A Narrative of the Proceedings of the Black People, During the Late Awful Calamity in Philadelphia, in the Year 1793

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            <title>A Narrative of the Proceedings of the Black People, During the Late Awful Calamity in Philadelphia, in the Year 1793</title>
            <author>
                <persName ref="#absalom_jones">Absalom Jones</persName> and <persName ref="#richard_allen">Richard Allen</persName>
            </author>
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               <bibl xml:id="proceedings_Phil_1794">
                  <author>Absalom Jones and Richard Allen</author>
                  <title>A Narrative of the Proceedings of the Black People, During the Late Awful Calamity in Philadelphia, in the Year 1793</title>
                  <date>1794-01-23</date>
                  <pubPlace>Philadelphia</pubPlace>
                  <publisher>William W. Woodward</publisher>
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            <p>Philadelphia’s yellow fever epidemic of 1793 tested the civic and religious leaders of a city trying out its role as forerunner of liberty 
               in the new Republic. Striving printer and publisher Mathew Carey became the self-appointed narrator of the epidemic, reporting what he 
               witnessed, remediating anecdotes, and including lists of the recently deceased in his multiple editions of <emph>A Short Account of the 
                  Malignant Fever, Lately Prevalent in Philadelphia</emph>. Religious leaders Richard Allen and Absalom Jones offered a vitriolic retort to 
               Carey’s depictions of the African American community. In <emph>A Narrative of the Proceedings of the Black People</emph> (1794), they criticized 
               Carey for his racist depictions of African Americans’ efforts to aid the sick and the city generally in its time of great need and 
               accounted for the many services their congregation at the Bethel AME Church had offered.</p>
            <p>It is difficult to overstate the importance of this pamphlet: scholars such as Richard Newman, Patrick Rael, and Phillip Lapsansky 
               have deemed it the first piece of African American protest literature. Joanna Brooks considers its significance as the first time 
               that two formerly enslaved persons claimed copyright in the United States, writing that “Copyright was a legal, if technical, means 
               to rehumanizing the discourse and to reclaiming subjective authority in matters concerning blackness” (<emph>American Lazarus: Religion and the Rise of African-American and Native American Literatures</emph>, 175). In my own research on intellectual,
               or to use the 18C parlance, literary property in London, Dublin, and Philadelphia in the eighteenth century, I also look to the pamphlet 
               as a way to consider how Jones and Allen’s identities are partially mediated through print, so that I can show that battles tied to books,
               in both legal and cultural landscapes, refract those fought over the agency that comes with citizenship and with establishing oneself as 
               a viable force in a international marketplace created by empire. I see the pamphlet as the way in which two former slaves who could not 
               claim legal citizenship asserted their right to own rather than to be owned as they gave material voice to their right to define the 
               terms of representation for the African American community in the new Republic. My methodology, which is largely grounded in book history 
               and which insists on examinations of the transatlantic iterations of texts such as Jones and Allen’s, led me to an exploration of the 
               limitations placed on and opportunities possible in digital representation.</p>
            <p>The yellow fever pamphlets—Carey’s, Jones and Allen’s, Dr. Benjamin Rush’s, just to name a few—have received considerable attention from 
               scholars of the early Republic looking to understand civil, racial, and national identity in the first decade of the new nation. This 
               fever was major: the worst epidemic the city had seen, the outbreak claimed the lives of over 4,000 residents, about one tenth of the 
               city’s total population. Many fled the urban scene of devastation as daily social and economic life ceased, and squalor filled the streets.
               This was a human-interest story extraordinaire, and these pamphlets recounting its horrors sold, for they provided information to those 
               inside of Philadelphia about family members, friends, and business contacts, and they offered a chance for those outside of Philadelphia 
               to visualize the gut-wrenching scenes of the troubled city. But, these pamphlets also had an international appeal, though little to no 
               attention has been paid to the transatlantic reprints. The scholarship on A Narrative of the Proceedings of the Black People almost 
               entirely ignores the London reprint of their pamphlet, thereby overlooking the pamphlet as an early example of international abolitionist 
               literature. The London publishing firm Darton and Harvey, Quakers with a bookshop on Gracechurch Street, just a few doors down from the 
               Meeting House, reproduced A Narrative of the Proceedings of the Black People in the same year that it was printed in Philadelphia. 
               Jones and Allen had presented their pamphlet to the Pennsylvania Abolition Society, the world’s first organized antislavery group 
               founded by Quakers, and presumably it was through the international Quaker network that <emph>A Narrative of the Proceedings of the Black 
                  People</emph> came to the attention of Darton and Harvey, who also reprinted Carey’s yellow fever pamphlet. Darton and Harvey gave the pamphlet 
               war between Carey and Jones and Allen, centered on local events in Philadelphia, an international stage.  There is a distinct dearth of 
               scholarship around this London reprint—Richard Newman is the only scholar to make even scant mention of it in his impressive biography of 
               Allen when he writes, “Carey's concern stemmed from the distribution of the black duo's pamphlet in both America and Britain,” and says 
               no more that transatlantic circulation. It is for this reason that I have decided to edit the London edition of the pamphlet.</p>
            <p>My first step was to get access to an encoded version of the Philadelphia edition. <ref target="http://www.18thconnect.org/">18thConnect</ref> made this possible through Typewright, 
               a tool for correcting the text-version of a document made up of page images. Through <ref target="http://www.18thconnect.org/typewright/documents"> Typewright</ref>, I was able to correct the text-version 
               of a document that Eighteenth-Century Collections Online has run through its Optical Character Recognition (OCR), but has not been checked 
               for machine errors. 18th Connect has worked out a deal with Gale Cengage, the company that created ECCO: a user who corrects a complete work 
               will receive the text version of that work, whether or not the user or her institution holds an ECCO subscription. After I spent a few days 
               correcting the OCR mistakes in A Narrative of the Proceedings of the Black People, I received the machine encoded xml file of the Philadelphia 
               edition. Through the help of the TEI classes offered by the <ref target="http://www.wwp.northeastern.edu/">Women Writers’ Project</ref>, I began the correcting of the encoding and the development 
               of my own apparatuses to include. And through the <ref target="http://www.tapasproject.org/">TAPAS platform</ref>, it appears here. As TAPAS developes, I hope to include images of the London edition</p>
            <p>In addition to offering the first digital surrogate of the London edition of this pamphlet, I have also done substantial research into 
               who the people mentioned in the pamphlet are. Using city directories for 1791, 1793, 1794, and 1795 (I could not locate a Philadelphia 
               directory for 1792), I have created a personography that charts what these people did and where they lived (often the same as where they lived). 
               Using <ref target="http://cartodb.com/">CartoDB</ref>, I created a map, which you will find at the end of the edition. I was able to match the addresses given with the latitude and 
               longitude by using a 1794 Philadelphia that provided cross streets. The reference points are accurate within a given block. I have color coded 
               the different years to note if and how people moved around. Be sure to hover over any given dot as it will tell you who lived there in which year 
               and what their occupation was listed as in the directory.</p>
            
            
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            <p>Edition based on the London edition.</p>
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    <person xml:id="richard_allen">
    <persName>
        <surname>Allen</surname>
        <forename>Richard</forename>
    </persName>
    <birth when="1760">
        <placeName>
            <settlement type="city">Philadelphia</settlement>,
            <region type="state">Pennsylvania</region>
        </placeName>
    </birth>
    <residence source="#directory_1791">
        <address>
            <street>59, Dock Street</street></address>
        <location><geo>39.945389 -75.14375</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">Negro, sweep</rs>
    </occupation>
    <residence source="#directory_1793">
        <address>
            <street>59, Dock Street</street></address>
        <location><geo>33.9945389 -75.14375</geo></location>
    </residence> 
    <occupation source="#directory_1793">
        <rs type="role">Sweep</rs>
    </occupation>
    <residence source="#directory_1794">
        <address>
         <street>150, Spruce Street</street></address>
        <location><geo>39.945257 -75.150852</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">Minister of the African methodist church</rs>
    </occupation><residence source="#directory_1795">
        <address>
            <street>150, Spruce Street</street></address>
        <location><geo>39.945257 -75.150852</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">African, Master sweep</rs>
    </occupation>
    </person>
<person xml:id="david_bacon">
    <persName>
        <surname>Bacon</surname>
        <forename>David</forename>
    </persName>
    <residence source="#directory_1791">
        <address>
            <street>24 South Second Street</street></address>
        <location><geo>39.947614 -75.144243</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">Ironmonger</rs>
    </occupation>
    <residence source="#directory_1793">
        <address>
            <street>24 South Second Street</street></address>
        <location><geo>39.947614 -75.144243</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">Ironmonger</rs>
    </occupation>
    <residence source="#directory_1794">
        <address>
            <street>24 South Second Street</street></address>
        <location><geo>39.947614 -75.144243</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">Ironmonger</rs>
    </occupation><residence source="#directory_1795">
        <address>
           <street>24 South Second Street</street></address>
        <location><geo>39.947614 -75.144243</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">Ironmonger</rs>
    </occupation>
</person>
<person xml:id="sarah_bass">
    <persName>
        <surname>Bass</surname>
        <forename>Sarah</forename>
    </persName>
    <residence source="#directory_1794">
        <address>
         <street>13 Shippen Street</street></address>
        <location><geo>39.940223 -75.145112</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">Washerwoman</rs>
    </occupation>
</person>    
<person xml:id="mathew_carey">
    <persName>
        <surname>Carey</surname>
        <forename>Mathew</forename>
    </persName>
    <birth when="1760">
        <placeName>
            <placeName>
                <settlement type="city">Dublin</settlement>,
                <region type="country">Ireland</region>
            </placeName>
        </placeName>
    </birth>
    <residence source="#directory_1791">
        <address>
            <street>22 North Front Street</street></address>
        <location><geo>39.950851 -75.141915</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">Printer</rs>
    </occupation>
    <residence source="#directory_1793">
        <address>
            <street>118 High Street</street></address>
        <location><geo>39.950311 -75.146668</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">Printer, bookseller, and stationer</rs>
    </occupation>
    <residence source="#directory_1794">
        <address>
            <street>118 High Street</street></address>
        <location><geo>39.950311 -75.146668</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">Printer, bookseller, and stationer</rs>
    </occupation>
    <residence source="#directory_1795">
        <address>
            <street>118 High Street</street></address>
        <location><geo>39.950311 -75.146668</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">Bookseller</rs>
    </occupation>
</person>
<person xml:id="matthew_clarkson">
    <persName>
        <surname>Clarkson</surname>
        <forename>Matthew</forename>
    </persName>
    <birth when="1733">
        <placeName>
            <settlement type="city">New York</settlement>,
            <region type="state">New York</region>
        </placeName>
    </birth>
    <residence source="#directory_1791">
        <address>
         <street>109 Mulberry Street</street></address>
        <location><geo>39.952268 -75.146142</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">Esq.</rs>
    </occupation>
    <residence source="#directory_1793">
        <address>
         <street>109 Mulberry Street</street></address>
        <location><geo>39.952268 -75.146142</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">Esq. Mayor of the city</rs>
    </occupation>
    <residence source="#directory_1794">
        <address>
         <street>109 Mulberry Street</street></address>
        <location><geo>39.952268 -75.146142</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">Mayor of the city</rs>
    </occupation>
    <residence source="#directory_1795">
        <address>
         <street>109 Mulberry Street</street></address>
        <location><geo>39.952268 -75.146142</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">Mayor of the city</rs>
    </occupation>
</person>
<person xml:id="caesar_cranchal">
    <persName>
        <surname>Cranchal</surname>
        <forename>Caesar</forename>
    </persName>
    <residence source="#directory_1793">
        <address>
            <street>53 North Front Street</street></address>
        <location><geo>339.951741 -75.141668</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">Huckster</rs>
    </occupation>
    <residence source="#directory_1795">
        <address>
            <street>53 North Front Street</street></address>
        <location><geo>39.951741 -75.141668</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">[Tinee] African, Widow, Dealer in Fruit</rs>
    </occupation>
</person>
<person xml:id="joseph_dolby">
    <persName>
        <surname>Dolby</surname>
        <forename>Joseph</forename>
    </persName>
    <residence source="#directory_1791">
        <address>
            <street>8 Sterling Alley</street></address>
        <location><geo>39.954109 -75.146539</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">Cordwainer</rs>
    </occupation>
    <residence source="#directory_1795">
        <address>
            <street>8 Sterling Alley</street></address>
        <location><geo>39.954109 -75.146539</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">Sexton of Christ Church</rs>
    </occupation>
</person>
<person xml:id="edward_fisher">
    <persName>
        <surname>Fisher</surname>
        <forename>[Abraham?]</forename>
    </persName>
    <residence source="#directory_1795">
        <address>
            <street>103 So. Fifth</street></address>
        <location><geo>39.944535 -75.150176</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">African, Mariner</rs>
    </occupation>
</person>
<person xml:id="widow_gilpin">
    <persName>
        <surname>Gilpin</surname>
        <forename>[Lydia]</forename>
    </persName>
    <residence source="#directory_1791">
        <address>
            <street>159 South Second Street</street></address>
        <location><geo>39.9464802 -75.1445277</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">Gentlewoman</rs>
    </occupation>
    <residence source="#directory_1793">
        <address>
            <street>159 South Second Street</street></address>
        <location><geo>39.9464802 -75.1445277</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">Gentlewoman</rs>
    </occupation>
    <residence source="#directory_1794">
        <address>
         <street>159 South Second Street</street></address>
        <location><geo>39.9464802 -75.14452777</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">Gentlewoman</rs>
    </occupation>
    <residence source="#directory_1795">
        <address>
         <street>159 South Second Street</street></address>
        <location><geo>39.9464802 -75.14452777</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">Widow, gentlewoman</rs>
    </occupation>
</person>
<person xml:id="william_gray">
    <persName>
        <surname>Gray</surname>
        <forename>William [and Joseph]</forename>
    </persName>
    <residence source="#directory_1791">
        <address>
            <street>159 So. Second</street></address>
        <location><geo>39.9499279 -75.1505291e</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">brewer</rs>
    </occupation>
    <residence source="#directory_1793">
        <address>
            <street>159 So. Second</street></address>
        <location><geo>39.9499279 -75.1505291e</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">brewers</rs>
    </occupation>
    <residence source="#directory_1794">
        <address>
            <street>159 So. Second</street></address>
        <location><geo>39.9499279 -75.1505291e</geo></location>
    </residence>
    <occupation source="#directory_year">
        <rs type="role">brewers</rs>
    </occupation>
    <residence source="#directory_1795">
        <address>
            <street>159 So. Second</street></address>
        <location><geo>39.9499279 -75.1505291e</geo></location>
    </residence>
    <occupation source="#directory_year">
        <rs type="role">Their brew-house</rs>
    </occupation>
</person>
<person xml:id="john_guests">
    <persName>
        <surname>Guest</surname>
        <forename>[John, jun.?]</forename>
    </persName>
    <residence source="#directory_1791">
        <address>
            <street>24 So. Sixth</street></address>
        <location><geo>39.9499279 -75.1505291</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">shop-keeper</rs>
    </occupation>
    <residence source="#directory_1793">
        <address>
            <street>24 So. Sixth</street></address>
        <location><geo>39.9499279 -75.1505291</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">shop-keeper</rs>
    </occupation>
    <residence source="#directory_1794">
        <address>
            <street>24 So. Sixth</street></address>
        <location><geo>39.9499279 -75.1505291</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">merchant</rs>
    </occupation>    
    <residence source="#directory_1795">
        <address>
            <street>24 So. Sixth</street></address>
        <location><geo>39.9499279 -75.1505291</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">shop-keeper</rs>
    </occupation>
</person>
<person xml:id="absalom_jones">
    <persName>
        <surname>Jones</surname>
        <forename>Absalom</forename>
    </persName>
    <residence source="#directory_1794">
        <address>
         <street>165 South Third Street</street></address>
        <location><geo>39.942893 -75.147313</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">Nailer</rs>
    </occupation>
    <residence source="#directory_1795">
        <address>
         <street>165 South Third Street</street></address>
        <location><geo>39.942893 -75.147313</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">African, Episcopal Clergyman in the African church</rs>
    </occupation>
</person>
<person xml:id="thomas_leiper">
    <persName>
        <surname>Leiper</surname>
        <forename>Thomas</forename>
    </persName>
    <residence source="#directory_1791">
        <address>
            <street>57 Pine Street</street></address>
        <location><geo>39.943136 -75.1463276</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">Stevador</rs>
    </occupation>
    <residence source="#directory_1793">
        <address>
            <street>9 North Water Street</street></address>
        <location><geo>39.9506866 -75.1448094</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">Tobacconist</rs>
    </occupation>
    <residence source="#directory_1794">
        <address>
         <street>9 North Water Street</street></address>
        <location><geo>39.9506866 -75.1448094</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">Tobacconist</rs>
    </occupation>
    <residence source="#directory_1795">
        <address>
         <street>9 North Water Street</street></address>
        <location><geo>39.9506866 -75.1448094</geo></location>
    </residence>
    <occupation source="#directory_1795">
        <rs type="role">Tobacconist</rs>
    </occupation>
</person>
<person xml:id="richard_mason">
    <persName>
        <surname>Mason</surname>
        <forename>Richaed</forename>
    </persName>
    <residence source="#directory_1791">
        <address>
            <street>140 So. Third</street></address>
        <location><geo>39.9442176 -75.1463571</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">engine maker</rs>
    </occupation>
    <residence source="#directory_1793">
        <address>
            <street>20 Strawberry Street</street></address>
        <location><geo>39.949198 -75.144469</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">fire engine maker</rs>
    </occupation>
</person>
<person xml:id="william_millegan">
    <persName>
        <surname>Millegan</surname>
        <forename>William</forename>
    </persName>
    <residence source="#directory_1791">
        <address>
            <street>4 McCullough’s Alley</street></address>
        <location><geo>39.949198 -75.144469</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">labourer</rs>
    </occupation>
</person>
<person xml:id="thomas_mitchel">
    <persName>
        <surname>Mitchel</surname>
        <forename>Thomas</forename>
    </persName>
    <residence source="#directory_1791"><!-- Multiple entires for first directory -->
        <address>
            <street>26 New Market No. Lib</street></address>
        <location><geo>Latitude  Longitude</geo></location>
    </residence>
    <occupation source="#directory_1791">
        <rs type="role">bricklayer</rs>
    </occupation>
    <residence source="#directory_1794">
        <address>
         <street>26 New Market No. Lib</street></address>
        <location><geo>Latitude  Longitude</geo></location>
    </residence>
    <occupation source="#directory_1794">
        <rs type="role">bricklayer</rs>
    </occupation>
</person>
<person xml:id="john_ormrod">
    <persName>
        <surname>Ormrod</surname>
        <forename>John</forename>
    </persName>
    <residence source="#directory_1793">
        <address>
            <street>263 South Front Street</street></address>
        <location><geo>39.942066 -75.143831</geo></location>
    </residence>
    <occupation source="#directory_1793">
        <rs type="role">Schoolmaster, and Clerk of St. Peter's Church</rs>
    </occupation>
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        <rs type="role">bookseller, and stationer</rs>
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        <rs type="role">bookseller</rs>
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        <surname>Powel</surname>
        <forename>Samuel[l]</forename>
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        <rs type="role">Esq.</rs>
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        <address>
            <street>112 South Third Street</street></address>
        <location><geo>39.94603	-75.146591</geo></location>
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    <occupation source="#directory_1793">
        <rs type="role">Speaker of the Senate of Pennsylvania</rs>
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            <street>112 South Third Street</street></address>
        <location><geo>39.94603	-75.146591</geo></location>
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        <rs type="role">[Elizabeth] widow, gentlewoman</rs>
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        </placeName>
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    <occupation source="#directory_1791">
        <rs type="role">Professor of Theory and Practice of Physics in the college </rs>
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            <street>83 Walnut Street</street></address>
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    <occupation source="#directory_1793">
        <rs type="role">M.D. Professor of the Institutes of Medicine, and Clinical Cases</rs>
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         <street>98 South Fourth Street</street></address>
        <location><geo>39.947337 -75.148179</geo></location>
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        <rs type="role">M.D. professor of the institutes of medicine, and clinical cases</rs>
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        <rs type="role">M.D.</rs>
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        <rs type="role">merchant</rs>
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        <rs type="role">Justice of the Peace</rs>
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        <rs type="role">cordwainer</rs>
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<person xml:id="mr_taylor"><!-- Left blank: No first names, two people, AND no information available -->
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        <forename>Matthew</forename>
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        <location><geo>39.95234  -75.16379</geo></location>
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        <rs type="role">Whitesmith</rs>
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        <surname>Willing</surname>
        <forename>Thomas</forename>
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        <rs type="role">Esq. President of the bank of North America</rs>
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        <rs type="role">Esq. President of the bank of North America</rs>
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        <location><geo>39.36319  -75.88660</geo></location>
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        <rs type="role">Cabinet and chair maker</rs>
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        <rs type="role">Printer</rs>
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        <rs type="role">Printer</rs>
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    <text>
    <front>
        <titlePage>
           <pb facs="003.jpg"/>
            <docTitle>
                <titlePart type="main">A
                    <lb ed="ed2"/>Narrative
                    <lb ed="ed2"/>of the
                    <lb ed="ed2"/>Proceedings
                    <lb ed="ed2"/>of the 
                    <lb ed="ed2"/>Black People,
                    <lb ed="ed2"/>during the late
                    <lb ed="ed2"/>Awful Calamity in Philadelphia
                    <lb ed="ed2"/>in the year, 1793
                    <lb ed="ed2"/>and a Refutation
                    <lb ed="ed2"/>of the 
                    <lb ed="ed2"/>Censures,
                    <lb ed="ed2"/>Thrown upon them in some late publication
                </titlePart>
            </docTitle>
            <docAuthor><persName ref="#absalom_jones">A.J.</persName> and <persName ref="#richard_allen">R.A.</persName></docAuthor>
            <docImprint>
                <pubPlace>Philadelphia:</pubPlace> Printed for the authors,
                <pubPlace>London:</pubPlace>
                 <lb ed="ed2"/>Re-printed and sold by <name>Darton and Harvey,</name>
                 <lb ed="ed2"/><pubPlace>No. 55 Gracechurch-Street;</pubPlace>
                <lb ed="ed2"/><date>1794.</date>
                <lb ed="ed2"/><measure>Price Threepence</measure>
            </docImprint>
        </titlePage>   
    </front>
       <body> <pb ed="ed2" facs="004.jpg"/><pb ed="ed1"/>
          <note>In the Philadelphia edition, the following is found on the verso of the title page:
           <floatingText><lb ed="ed1"/><body><head>54</head><head><name rend="cursive">District of Pennsylvania, to wit.</name></head>
             <p><lb ed="ed1"/>BE IT REMEMBERED, That on the twenty-third
                <lb ed="ed1"/>day of January, in <date when="1794-01-23">the eighteenth year of the Inde-
                <lb ed="ed1"/>pendence</date> of the <placeName>United States of America</placeName>, <persName ref="#absalom_jones">Absalom Jones</persName>,
                <lb ed="ed1"/>and <persName ref="#richard_allen">Richard Allen</persName>, both of the said District, have deposited
                <lb ed="ed1"/>in this office, the title of a book, the right whereof they
                <lb ed="ed1"/>claim as authors and proprietors, in the words following,
                <lb ed="ed1"/>to wit: <hi>"A Narrative of the Proceedings of the Black People,
                   <lb ed="ed1"/>during the late awful Calamity in Philadelphia, in the year
                   <lb ed="ed1"/>1793: and a Refutation of some Censures thrown upon them in
                   <lb ed="ed1"/>some late Publications. By <persName ref="#absalom_jones">A.J.</persName>&amp; <persName ref="#richard_allen">R.A."</persName></hi> In conformity to
                 <lb ed="ed1"/>the act of <orgName>the Congress of the United States</orgName>, intitled, <title>"An
                    <lb ed="ed1"/>act for the encouragement of learning, by securing the co-
                    <lb ed="ed1"/>pies of maps, charts, and books, to the authors and proprie-
                    <lb ed="ed1"/>tors of such copies, during the times therein mentioned."</title>
             
             <lb/><name rend="cursive">Sameul Caldwell,</name>
                <lb/><emph>Clerk of the District of Pennsylvania.</emph></p></body></floatingText>
       <pb/>
            </note>
          <pb facs="005.jpg"/>
          <div>
            <head><bibl corresp="#proceedings_Phil_1794">A NARRATIVE,</bibl> &amp;c.</head>
            <p><lb ed="ed1"/>IN consequence of a partial representation of the
               <lb ed="ed1"/>conduct of the people who were employed to nurse
               <lb ed="ed1"/>the sick, in the late calamitous state of the <placeName>city of
                  <lb ed="ed1"/>Philadelphia</placeName>, we are solicited, by a number of those
               <lb ed="ed1"/>who feel themselves injured thereby, and by the ad-
               <lb ed="ed1"/>vice of <orgName ref="#relef_committee">several respectable citizens</orgName>, to step forward and
               <lb ed="ed1"/>declare facts as they really were; seeing that from our
               <lb ed="ed1"/>situation, on account of the charge we took upon us,
                  <lb ed="ed1"/>we had it more fully and generally in our power, to
               <lb ed="ed1"/>know and observe the conduct and behavior of those that
               <lb ed="ed1"/>were so employed.</p>
            <p>Early in <date when="1793-09">September</date>, <bibl corresp="#clarkson_newspaper">a solicitation appeared in the
               <lb ed="ed1"/>public papers</bibl>, to the people of colour to come forward
               <lb ed="ed1"/>and assist the distressed, perishing, and neglected sick;
               <lb ed="ed1"/>with a kind of assurance, that people of our colour
               <lb ed="ed1"/>were not liable to take the infection. Upon which we
               <lb ed="ed1"/>and a few others met and consulted how to act on so
               <lb ed="ed1"/>truly alarming and melancholy an occasion. After
               <lb ed="ed1"/>some conversation, we found a freedom to go forth,
               <lb ed="ed1"/>confiding in him who can preserve in the midst of a
               <lb ed="ed1"/>burning fiery furnace, sensible that it was our duty to
               <lb ed="ed1"/>do all the good we could to our suffering fellow mor-
               <lb ed="ed1"/>tals. We set out to see where we could be useful.
               <lb ed="ed1"/>The firt we visited was a man in <placeName>Emfley's alley</placeName>, who
               <lb ed="ed1"/>was dying, and his wife lay dead at the time in the
               <lb ed="ed1"/>house, there were none to assist but two poor helpless
               <lb ed="ed1"/>children. We administered what relief we could, and
               <lb ed="ed1"/>applied to the overseers of the poor to have the woman
               <lb ed="ed1"/>buried. We visited upwards of twenty families that
                <lb ed="ed1"/>day-they were scenes of woe indeed! The Lord <?mh pb n="4" ed="ed1"/?>
               <lb ed="ed1"/>was pleased to strengthen us, and remove all fear from
               <lb ed="ed1"/>us, and disposed our hearts to be as useful as possible.</p>
             <fw type="sig">A 2</fw>     <fw type="catch">In</fw>
             <pb ed="ed2" facs="006.jpg"/>
             <fw type="page_number">4</fw> <fw type="title_heading">A NARRATIVE,&amp;c.</fw>
            <p><lb ed="ed1"/>In order the better to regulate our conduct, we cal-
               <lb ed="ed1"/>led on <rs ref="#matthew_clarkson">the mayor</rs>next day, to consult with him how to
               <lb ed="ed1"/>proceed, so as to be most useful. The first object <persName ref="#matthew_clarkson">he</persName>
               <lb ed="ed1"/>recommended was a strict attention to the sick, and the
                <lb ed="ed1"/>procuring of nurses. This was attended to by <persName ref="#absalom_jones">A.J.</persName> and <persName ref="#william_gray">William Gray</persName>; and, in order that the
               <lb ed="ed1"/>distressed might know where to apply, the <rs ref="#matthew_clarkson">the mayor</rs>ad-
               <lb ed="ed1"/>vertised the public that upon application to them they
               <lb ed="ed1"/>would be supplied. Soon after, the mortality increas-
               <lb ed="ed1"/>ing, the difficulty of getting a corpse taken away, was
               <lb ed="ed1"/>such, that few were willing to do it, when offered
               <lb ed="ed1"/>great rewards. The black people were looked to. We
               <lb ed="ed1"/>then offered our Services in the public papers, by ad-
               <lb ed="ed1"/>vertising that we would remove the dead and procure
               <lb ed="ed1"/>nurses. Our services were the production of real sen-
               <lb ed="ed1"/>sibility;-we sought not fee nor reward, until the in-
               <lb ed="ed1"/>crease of the disorder rendered our labour so arduous
               <lb ed="ed1"/>that we were not adequate to the service we had assum
               <lb ed="ed1"/>ed. The mortality increasing rapidly, obliged us to
               <lb ed="ed1"/>call in the assistance of five <seg corresp="#asterik">*</seg> hired men, in the awful
               <lb ed="ed1"/>discharge of interring the dead. They, with great
               <lb ed="ed1"/>reluctance, were prevailed upon to join us. It was
               <lb ed="ed1"/>very uncommon, at this time, to find any one that
               <lb ed="ed1"/>would go near, much more, handle, a sick or dead
               <lb ed="ed1"/>person.
            </p>
            <p>
               <lb ed="ed1"/><persName ref="#mathew_carey">Mr. Carey</persName>,in page 106 of his<title ref="#carey_yellowfever_3rd">third edition</title>, has
               <lb ed="ed1"/>observed, that,<quote>"for the honor of human nature, it
               <lb ed="ed1"/>ought to be recorded, that some of the convicts in the
               <lb ed="ed1"/>gaol, a part of the term of whose confinement had
               <lb ed="ed1"/>been remitted as a reward for their peaceable, orderly
               <lb ed="ed1"/>behavior, voluntarily offered themselves as nurses to
               <lb ed="ed1"/>attend the sick at <placeName>Bush-hill</placeName>; and have, in that capaci-
               <lb ed="ed1"/>ty, conducted themselves with great fidelity, &amp;c.</quote> Here                
               <lb ed="ed1"/>it ought to be remarked, (although <persName ref="#mathew_carey">Mr. Carey</persName> hath <?mh pb n="5" ed="ed1"/?>
               <lb ed="ed1"/>not done it) that two thirds of the persons, who ren-
               <lb ed="ed1"/>dered these essential services,were people of colour,
               <lb ed="ed1"/>who, on the application of the elders of the African
               <lb ed="ed1"/>church, (who met to consider what they could do for
               <lb ed="ed1"/>the help of the sick) were liberated, on condition of
               <lb ed="ed1"/>their doing the duty of nurses at the hospital at <placeName>Bush-
               <lb ed="ed1"/>hill</placeName>; which they as voluntarily accepted to do, as they
               <lb ed="ed1"/>did faithfully discharge, this severe and disagreeable
               <lb ed="ed1"/>duty.—May the Lord reward them, both temporally
               <lb ed="ed1"/>and spiritually. </p>
               <note type="foot" xml:id="asterik">*Two of whom were Richard Allen's brothers.</note>
                <fw type="catch">When</fw>
               <pb ed="ed2" facs="007.jpg"/>
               <fw type="title_heading">A NARRATIVE,&amp;c.</fw>  <fw type="page_number">5</fw>  
                   <p>  <lb ed="ed1"/>When the sickness became general, and several of
               <lb ed="ed1"/>the physicians died, and most of the survivors were ex-
               <lb ed="ed1"/>hausted by sickness or fatigue;that good man, <persName ref="#benjamin_rush">Doctor
                  <lb ed="ed1"/>Rush</persName>, called us more immediately to attend upon the
                  <lb ed="ed1"/>sick, knowing we could both bleed; he told us we
                  <lb ed="ed1"/>could increase our utility, by attending to his instruc-
                  <lb ed="ed1"/>tions, and accordingly directed us where to procure
                  <lb ed="ed1"/>medicine duly prepared, with proper directions how
                  <lb ed="ed1"/>to administer them, and at what stages of the disorder
                  <lb ed="ed1"/>to bleed; and when we found ourselves incapable of
                  <lb ed="ed1"/>judging what was proper to be done, to apply to him,
                  <lb ed="ed1"/>and he would, if able, attend them himself, or send
                   <lb ed="ed1"/><persName ref="#edward_fisher">Edward Fisher</persName>, his pupil, which he often did; and <persName ref="#edward_fisher">Mr.
                     <lb ed="ed1"/>Fisher</persName> manifested his humanity, by an affectionate at-
                  <lb ed="ed1"/>tention for their relief.–This has been no small satis-
                  <lb ed="ed1"/>faction to us; for, we think, that when a physician
                  <lb ed="ed1"/>was not attainable, we have been the instruments, in
                  <lb ed="ed1"/>the hand of God, for saving the lives of some hundreds
                  <lb ed="ed1"/>of our suffering fellow mortals.</p>
            <p>
               <lb ed="ed1"/>We feel ourselves sensibly aggrieved by the censori-
               <lb ed="ed1"/>ous epithets of <rs ref="#mathew_carey">many</rs>, who did not render the least as-
               <lb ed="ed1"/>sistance in the time of necessity, yet are liberal of their
               <lb ed="ed1"/>censure of us, for the prices paid for our services, when
               <lb ed="ed1"/>no one knew bow to make a proposal to any one they
               <lb ed="ed1"/>wanted to assist them. At first we made no charge,
               <lb ed="ed1"/>but left it to those we served in removing their dead,         
                <lb ed="ed1"/>to give what they thought fit-we set no price, until<?mh pb n="6" ed="ed1"/?>
               <lb ed="ed1"/>the reward was fixed by those we had served. After
               <lb ed="ed1"/>paying the people we had to assist us, our compensation
               <lb ed="ed1"/>is much less than many will believe.
           </p>
            <p>
               <lb ed="ed1"/>We do assure the public, that all the money we have
               <lb ed="ed1"/>received, for burying, and for coffins which we our-
               <lb ed="ed1"/>selves purchased and procured, has not defrayed the
               <lb ed="ed1"/>expence of wages which we had to pay to those whom
               <lb ed="ed1"/>we employed to assist us. The following statement is
               <lb ed="ed1"/>accurately made:
            </p>
            <p><lb ed="ed1"/>CASH RECEIVED.</p>
            <p>
               <lb ed="ed1"/>The whole amount of Cash we received
               <lb ed="ed1"/>for burying the dead, and for burying
               <lb ed="ed1"/>beds, is, - -£233 10 4
            </p>
            <p><lb ed="ed1"/>CASH PAID.</p>
            <p>
               <lb ed="ed1"/>For coffins, for which we have
               <lb ed="ed1"/>received nothing - £33 o o
                <lb ed="ed1"/>Cary over £33 o o
                <fw type="sig">A3</fw><fw type="catch">Brought</fw>
               <pb ed="ed2" facs="008.jpg"/>
                <fw type="page_number">6</fw><fw type="title_heading">A NARRATIVE,&amp;c.</fw> 
                <lb ed="ed1"/>Brought forward  £33 o o
               <lb ed="ed1"/>For the hire of five men, 3 of
               <lb ed="ed1"/>them 70 days each, and the
               <lb ed="ed1"/>other two, 63 days each,
               <lb ed="ed1"/>at 22s 6 per day, - - - 378 0 0
                <lb ed="ed1"/>411 0 0</p>
            <p>
               <lb ed="ed1"/>Debts due us, for which we expect
               <lb ed="ed1"/>but little, - £110 0 0
               <lb ed="ed1"/>From this statement, for the truth of
               <lb ed="ed1"/>which we solemnly vouch, it is evi-
               <lb ed="ed1"/>dent, and we sensibly feel the opera-
               <lb ed="ed1"/>tion of the fact, that we are out of
               <lb ed="ed1"/>pocket, - - - - £ 177 9 8
            </p>
            <p>
               <lb ed="ed1"/>Besides the costs of hearses, the maintenance of our
               <lb ed="ed1"/>families for 70 days, (being the period of our labours)
               <lb ed="ed1"/>and the support of the five hired men, during the re-
               <lb ed="ed1"/>respective times of their being employed; which expen-
               <lb ed="ed1"/>ces, together with sundry gifts we occasionally made to
                <lb ed="ed1"/>poor family, might reasonably and intro-<?mh pb n="7" ed="ed1"/?> 
               <lb ed="ed1"/>duced, to show our actual situation with regard to pro-
               <lb ed="ed1"/>fit-but it is enough to exhibit to the public, from the
                  <lb ed="ed1"/>above specified items, of <emph>Cash paid and Cash received,</emph>
               <lb ed="ed1"/>without taking into view the other expences, that, by
               <lb ed="ed1"/>the employment we were engaged in, we have lost
               <lb ed="ed1"/>£177 9 8. But, if the other expences, which we
               <lb ed="ed1"/>have actually paid, are added to that sum, how much
               <lb ed="ed1"/>then may we not say we have suffered! We leave the
               <lb ed="ed1"/>public to judge.</p>
         <p>
               <lb ed="ed1"/>It may possibly appear strange to some who know
               <lb ed="ed1"/>how constantly we were employed, that we should
               <lb ed="ed1"/>have received no more Cash than £233 10 4. But
               <lb ed="ed1"/>we repeat our assurance, that this is the fact, and we
               <lb ed="ed1"/>add another, which will serve the better to explain it:
            <lb ed="ed1"/>We have buried <emph>several hundreds</emph> of poor persons and
               <lb ed="ed1"/>strangers, for which service we have never received,
               <lb ed="ed1"/>nor never asked any compensation.
            </p>
            <p>
               <lb ed="ed1"/>We feel ourselves hurt most by a partial, censorious
               <lb ed="ed1"/>paragraph, in <persName ref="#mathew_carey">Mr. Carey's</persName> second edition, of his ac-
               <lb ed="ed1"/>count of the sickness, &amp;c. in Philadelphia; pages 76
               <lb ed="ed1"/>and 77, where he asperses the blacks alone, for having
               <lb ed="ed1"/>taken the advantage of the distressed situation of the
               <lb ed="ed1"/>people. That some extravagant prices were paid, we
                <lb ed="ed1"/>admit; but how came they to be demanded? the 
               <lb ed="ed1"/><fw type="catch">reason</fw>  <pb ed="ed2" facs="009.jpg"/>
                <fw type="title_heading">A NARRATIVE,&amp;c.</fw>  <fw type="page_number">7</fw>
               <lb ed="ed1"/>reason is plain. It was with difficulty persons could be
               <lb ed="ed1"/>had to supply the wants of the sick, as nurses;-ap-
               <lb ed="ed1"/>plications became more and more numerous, the conse-
               <lb ed="ed1"/>quence was, when we procured them at six dollars per
               <lb ed="ed1"/>week, and called upon them to go where they were
               <lb ed="ed1"/>wanted, we found they were gone elsewhere; here
               <lb ed="ed1"/>was a disappointment; upon enquiring the cause, we
               <lb ed="ed1"/>found, they had been allured away by others who of-
               <lb ed="ed1"/>fered greater wages, until they got from two to four
               <lb ed="ed1"/>dollars per day. We had no restraint upon the peo-
               <lb ed="ed1"/>ple. It was natural for people in low circumstances
               <lb ed="ed1"/>to accept a voluntary, bounteous reward; especially
                <lb ed="ed1"/>under the loathsomness of many of the sick, when na-<pb n="145" ed="ed2"/>
               <lb ed="ed1"/>ture shuddered at the thoughts of the infection, and
               <lb ed="ed1"/>the talk assigned was aggravated by lunacy, and being
         <lb ed="ed1"/>left much alone with them. Had <persName ref="#mathew_carey">Mr. Carey</persName> been so-
               <lb ed="ed1"/>licited to such an undertaking, for hire, <emph>Query</emph>, <quote>"what
                  <lb ed="ed1"/>would <emph>he</emph> have demanded?</quote> but <persName ref="#mathew_carey">Mr. Carey</persName>, although
               <lb ed="ed1"/>chosen a member of that band of worthies who have
               <lb ed="ed1"/>so eminently distinguished themselves by their labours,
               <lb ed="ed1"/>for the relief of the sick and helpless-yet, quickly after
               <lb ed="ed1"/>his election, left them to struggle with their arduous
               <lb ed="ed1"/>and hazardous talk, by leaving the city. 'Tis true
               <lb ed="ed1"/> <persName ref="#mathew_carey">Mr. Carey</persName> was no hireling, and had a right to flee,
               <lb ed="ed1"/>and upon his return, to plead the cause of those
               <lb ed="ed1"/>who fled; yet, we think, he was wrong in
               <lb ed="ed1"/>giving so partial and injurious an account of the
               <lb ed="ed1"/>black nurses; if they have taken advantage of
               <lb ed="ed1"/>the public distress? Is it anymore than he hath done
               <lb ed="ed1"/>of its desire for information. We believe he has
               <lb ed="ed1"/>made more money by the sale of his <quote>"scraps"</quote> than a
               <lb ed="ed1"/>dozen of the greatest extortioners among the black
               <lb ed="ed1"/>nurses. The great prices paid did not escape the ob-
         <lb ed="ed1"/>servation of that worthy and vigilant magistrate, <persName ref="#matthew_clarkson">Ma-
            <lb ed="ed1"/>thew Clarkson</persName>, mayor of the city, and president of
               <lb ed="ed1"/>the committee-he sent for us, and requested we would
               <lb ed="ed1"/>use our influence, to lessen the wages of the nurses, but
               <lb ed="ed1"/>on informing him the cause, i. e. that of the people over-
               <lb ed="ed1"/>bidding one another, it was concluded unnecessary to
               <lb ed="ed1"/>attempt any thing on that head; therefore it was left
               <lb ed="ed1"/>to the people concerned. That there were some few
               <lb ed="ed1"/>black people guilty of plundering the distressed, we
               <lb ed="ed1"/>acknowledge; but in that they only are pointed out,
               <lb ed="ed1"/>and made mention of, we esteem partial and injurious;
               <lb ed="ed1"/>we know as many whites who were guilty of it; but
               <lb ed="ed1"/>this is looked over, while the blacks are held up to cen-
               <lb ed="ed1"/>sure.—Is it a greater crime for a black to pilfer, than
                <lb ed="ed1"/>for a white to privateer?</p>               
             <p> <lb ed="ed1"/><fw type="catch">We</fw> <pb ed="ed2" facs="010.jpg"/>
                 <fw type="page_number">8</fw> <fw type="title_heading">A NARRATIVE,&amp;c.</fw>  
              <lb ed="ed1"/>We wish not to offend, but when an unprovoked at-<?mh pb n="9" ed="ed1"/?>
               <lb ed="ed1"/>tempt is made, to make us blacker than we are, it be-
               <lb ed="ed1"/>comes less necessary to be over cautious on that ac- 
               <lb ed="ed1"/>count; therefore we shall take the liberty to tell of the
               <lb ed="ed1"/>conduct of some of the whites.</p>
            <p>
               <lb ed="ed1"/>We know six pounds was demanded by, and paid,
               <lb ed="ed1"/>to a white woman, for putting a corpse into a coffin;
               <lb ed="ed1"/>and forty dollars was demanded, and paid, to four
               <lb ed="ed1"/>white men, for bringing it down the stairs.
            </p>
            <p>
                <lb ed="ed1"/><persName ref="#mr_taylor">Mr. and Mrs. Taylor</persName>both died in one night; a
               <lb ed="ed1"/>white woman had the care of them; after they were
                <lb ed="ed1"/>dead she called on <persName ref="#jacob_servoss">Jacob Servoss, esq.</persName> for her pay,
               <lb ed="ed1"/>demanding six pounds for laying them out; upon see-
               <lb ed="ed1"/>ing a bundle with her, he suspected she had pilfered;
                <lb ed="ed1"/>on searching her, <persName ref="#mr_taylor">Mr. Taylor's</persName> buckles were found
               <lb ed="ed1"/>in her pocket, with other things.
            </p>
            <p>
               <lb ed="ed1"/>An elderly lady, <persName>Mrs. Malony</persName>, was given into the
               <lb ed="ed1"/>care of a white woman, she died, we were called to
               <lb ed="ed1"/>remove the corpse, when we came the woman was lay-
               <lb ed="ed1"/>ing so drunk that she did not know what we were do-
               <lb ed="ed1"/>ing, but we know she had one of Mrs. Malony's rings
               <lb ed="ed1"/>on her finger, and another in her pocket—
            </p>
            <p>
               <lb ed="ed1"/><persName ref="#mathew_carey">Mr. Carey</persName> tells us, Bush-hill exhibited as wretched
               <lb ed="ed1"/>a picture of human misery, as ever existed. A profli-
               <lb ed="ed1"/>gate abandoned set of nurses and attendants (hardly
               <lb ed="ed1"/>any of good charater could at that time be procured,)
               <lb ed="ed1"/>rioted on the provisions and comforts, prepared for the
               <lb ed="ed1"/>sick, who (unless at the hours when the doctors attend-
               <lb ed="ed1"/>ed) were left almost entirely destitute of every assist-
               <lb ed="ed1"/>ance. The dying and dead were indiscriminately
               <lb ed="ed1"/>mingled together. The ordure and other evacuations
               <lb ed="ed1"/>of the sick, were allowed to remain in the most offen-
               <lb ed="ed1"/>sive state imaginable. Not the smallest appearance of
               <lb ed="ed1"/>order or regularity existed. It was in fact a great hu-
               <lb ed="ed1"/>man slaughter house, where numerous victims were
               <lb ed="ed1"/>immolated at the altar of intemperance.
            </p>
            <p>
               <lb ed="ed1"/>It is unpleasant to point out the bad and unfeeling
               <lb ed="ed1"/>conduct of any colour, yet the defence we have under-
               <lb ed="ed1"/>taken obliges us to remark, that although <quote>"hardly any
                  <lb ed="ed1"/>of good character at that time could be procured"</quote> yet
               <lb ed="ed1"/>only two black women were at this time in the hospi- 
                <lb ed="ed1"/>tal, and they were retained and the others discharg-<?mh pb n="10" ed="ed1"/?>
               <lb ed="ed1"/>ed, when it was reduced to order and good govern-
               <lb ed="ed1"/>ment.
               </p>
            <p>
               <lb ed="ed1"/>The bad consequences many of our colour apprehend
               <lb ed="ed1"/>from a partial relation of our conduct are, that it will
               <lb ed="ed1"/>prejudice the minds of the people in general against us
                <lb ed="ed1"/>—because it is impos
                <lb ed="ed1"/><fw type="catch">sible</fw> <pb ed="ed2" facs="011.jpg"/>
                <fw type="title_heading">A NARRATIVE,&amp;c.</fw>  <fw type="page_number">9</fw> 
               <lb ed="ed1"/>-sible that one individual, can have
               <lb ed="ed1"/>knowledge of all, therefore at some future day, when
               <lb ed="ed1"/>some of the most virtuous, that were upon most praise-
               <lb ed="ed1"/>worthy motives, induced to serve the sick, may fall in-
               <lb ed="ed1"/>to the service of a family that are strangers to him, or
               <lb ed="ed1"/>her, and it is discovered that it is one of those stigmatis-
               <lb ed="ed1"/>ed wretches, what may we suppose will be the con-
               <lb ed="ed1"/>sequence? Is it not reasonable to think the person will
               <lb ed="ed1"/>be abhored, despised, and perhaps dismissed from em-
               <lb ed="ed1"/>ployment, to their great disadvantage, would not this
               <lb ed="ed1"/>be hard? and have we not therefore sufficient reason
               <lb ed="ed1"/>to seek for-redress? We can with certainty assure the
               <lb ed="ed1"/>public that we have seen more humanity, more real
               <lb ed="ed1"/>sensibility from the poor blacks, than from the poor
               <lb ed="ed1"/>whites. When many of the former, of their own ac-
               <lb ed="ed1"/>cord rendered services where extreme necessity called
               <lb ed="ed1"/>for it, the general part of the poor white people were
               <lb ed="ed1"/>so dismayed, that instead of attempting to be useful,
               <lb ed="ed1"/>they in a manner hid themselves—a remarkable in-
               <lb ed="ed1"/>stance of this—A poor aflicted dying man, stood at
               <lb ed="ed1"/>his chamber window, praying and beseeching every one
               <lb ed="ed1"/>that passed by, to help him to a drink of water; a num-
               <lb ed="ed1"/>ber of white people passed, and instead of being moved
               <lb ed="ed1"/>by the poor man's distress, they hurried as fast as they
               <lb ed="ed1"/>could out of the sound of his cries-until at length a
               <lb ed="ed1"/>gentleman, who seemed to be a foreigner came up,
               <lb ed="ed1"/>he could not pass by, but had not resolution enough to
               <lb ed="ed1"/>go into the house, he held eight dollars in his hand, and
               <lb ed="ed1"/>offered it to several as a reward for giving the poor
               <lb ed="ed1"/>man a drink of water, but was refused by every one,
               <lb ed="ed1"/>until a poor black man came up, the gentleman offer-
               <lb ed="ed1"/>ed the eight dollars to him, if he would relieve the          
                <lb ed="ed1"/>poor man with a little water, <quote>"Master"</quote> replied the <?mh pb n="11" ed="ed1"/?>
               <lb ed="ed1"/>good natured fellow, <quote>"I will supply the gentleman
               <lb ed="ed1"/>with water, but surely I will not take your money for
                  <lb ed="ed1"/>it"</quote> nor could he be prevailed upon to accept his boun-
               <lb ed="ed1"/>ty: he went in, supplied the poor object with water,
               <lb ed="ed1"/>and rendered him every service he could.
               </p>
         <p>
            <lb ed="ed1"/>A poor black man, named <persName>Sampson</persName>, went constantly
               <lb ed="ed1"/>from house to house where distress was, and no assist-
               <lb ed="ed1"/>ance without fee or reward; he was smote with the
               <lb ed="ed1"/>disorder, and died, after his death his family were
               <lb ed="ed1"/>negleted by those he had served.
            </p>
            <p>
                <lb ed="ed1"/><persName ref="#sarah_bass">Sarah Bass</persName>, a poor black widow, gave all the assist-
               <lb ed="ed1"/>ance she could, in several families, for which she did
               <lb ed="ed1"/>not receive any thing; and when any thing was offer-
               <lb ed="ed1"/>ed her, she left it to the option of those she served.
            </p>  <lb ed="ed1"/><fw type="sig">A5</fw> <fw type="catch">A woman</fw>     <pb ed="ed2" facs="012.jpg"/>
             <fw type="page_number">10</fw>  <fw type="title_heading">A NARRATIVE,&amp;c.</fw> 
            <p>
                <lb ed="ed1"/>A woman of our colour, nursed <persName ref="#richard_mason">Richard Mason</persName>and
               <lb ed="ed1"/>son, when they died, Richard's widow considering
               <lb ed="ed1"/>the risk the poor woman had run, and from observing
               <lb ed="ed1"/>the fears that sometimes relied on her mind, expected
               <lb ed="ed1"/>she would have demanded something considerable, but
               <lb ed="ed1"/>upon asking what she demanded, her reply was half
               <lb ed="ed1"/>a dollar per day. <persName>Mrs. Mason</persName>, intimated it was not
               <lb ed="ed1"/>sufficient for her attendance, she replied it was enough
               <lb ed="ed1"/>for what she had done, and would take no more. Mrs.
               <lb ed="ed1"/>Mason's feelings were such, that she settled an annui-
               <lb ed="ed1"/>ty of six pounds a year, on her, for life. Her name is
               <lb ed="ed1"/><persName>Mary Scott</persName>.
            </p>
            <p>
               <lb ed="ed1"/>An elderly black woman nursed <persName type="anon">--------</persName>with great
               <lb ed="ed1"/>diligence and attention; when recovered he asked what
               <lb ed="ed1"/>he must give for her services—she replied "a din-
               <lb ed="ed1"/>ner master on a cold winter's day," and thus she went
               <lb ed="ed1"/>from place to place rendering every service in her pow-
               <lb ed="ed1"/>er without an eye to reward.
            </p>
            <p>
               <lb ed="ed1"/>A young black woman, was requested to attend one
               <lb ed="ed1"/>night upon a white man and his wife, who were very
               <lb ed="ed1"/>ill, no other person could be had;—great wages were
               <lb ed="ed1"/>offered her—she replied, I will not go for money, if I    
               <lb ed="ed1"/>go for money God will see it, and may be make me <?mh pb n="12" ed="ed1"/?>
               <lb ed="ed1"/>take the disorder and die, but if I go, and take no
               <lb ed="ed1"/>money, he may spare my life. She went about nine
               <lb ed="ed1"/>o'clock, and found them both on the floor; she could
               <lb ed="ed1"/>procure no candle or other light, but staid with them
               <lb ed="ed1"/>about two hours, and then left them. They both di-
               <lb ed="ed1"/>ed that night. She was afterward very ill with the
               <lb ed="ed1"/>fever-her life was spared.
            </p>
            <p>
               <lb ed="ed1"/><persName ref="#caesar_cranchal">Caesar Cranchal</persName>, a black man, offered his services
               <lb ed="ed1"/>to attend the sick, and said, I will not take your mo-
               <lb ed="ed1"/>ney, I will not sell my life for money. It is said he
               <lb ed="ed1"/>died with the flux.
            </p>
            <p>
                <lb ed="ed1"/>A black lad, at the <persName ref="#widow_gilpin">Widow Gilpin</persName>'s, was intrusted
               <lb ed="ed1"/>with his young Master's keys, on his leaving the city,
               <lb ed="ed1"/>and transacted his business, with the greatest honesty,
               <lb ed="ed1"/>and dispatch, having unloaded a vessel for him in the
               <lb ed="ed1"/>time, and loaded it again.
            </p>
            <p>
                <lb ed="ed1"/>A woman, that nursed <persName ref="#david_bacon">David Bacon</persName>, charged with
               <lb ed="ed1"/>exemplary moderation, and said she would not have
               <lb ed="ed1"/>any more.
            </p>
            <p>
               <lb ed="ed1"/>It may be said, in vindication of the conduct of
               <lb ed="ed1"/>those, who discovered ignorance or incapacity in nurs-
               <lb ed="ed1"/>ing, that it is, in itself, a considerable art, derived
               <lb ed="ed1"/>from experience, as well as the exercise of the finer
               <lb ed="ed1"/>feelings of humanity-this experience, nine tenths of
               <lb ed="ed1"/>those employed, it is probable were wholly stran-
               <lb ed="ed1"/>gers to.
            </p>   <lb ed="ed1"/><fw type="catch">We</fw>  <pb ed="ed2" facs="013.jpg"/>
             <fw type="title_heading">A NARRATIVE,&amp;c.</fw>   <fw type="page_number">11</fw> 
            <p>
               <lb ed="ed1"/>We do not recollect such act of humanity from the
               <lb ed="ed1"/>poor white people, in all the round we have been en-
               <lb ed="ed1"/>gaged in. We could mention many other instances of
               <lb ed="ed1"/>the like nature, but think it needless.
            </p>
            <p>
               <lb ed="ed1"/>It is unpleasant for us to make these remarks, but
               <lb ed="ed1"/>justice to our colour, demands it. <persName ref="Personography_25JUL14.xmlmathew_carey">Mr. Carey</persName> pays
               <lb ed="ed1"/><persName>William Gray</persName> and us a compliment; he says, our ser-
               <lb ed="ed1"/>vices and others of their colour, have been very great
               <lb ed="ed1"/>&amp;c. By naming us, he leaves these others, in the 
                <lb ed="ed1"/>called the <quote>"vilest."</quote>The few that were discovered <?mh pb n="13" ed="ed1"/?>
               <lb ed="ed1"/>to merit public censure, were brought to justice, which
               <lb ed="ed1"/>ought to have sufficed, without being canvassed over
               <lb ed="ed1"/>in his <quote>"Trifle"</quote> of a pamphlet—which causes us to be
               <lb ed="ed1"/>more particular and endeavour to recall the esteem of
               <lb ed="ed1"/>the public for our friends, and the people of colour,
               <lb ed="ed1"/>as far as they may be found worthy; for we conceive,
               <lb ed="ed1"/>and experience proves it, that an ill name is easier
               <lb ed="ed1"/>given than taken away. We have many unprovoked
               <lb ed="ed1"/>enemies, who begrudge us the liberty we enjoy, and
               <lb ed="ed1"/>are glad to hear of any complaint against our colour,
               <lb ed="ed1"/>be it just or unjust; in consequence of which we are
               <lb ed="ed1"/>more earnestly endeavouring all in our power, to warn,
               <lb ed="ed1"/>rebuke, and exhort our African friends, to keep a con-
               <lb ed="ed1"/>science void of offence towards God and man; and, at
               <lb ed="ed1"/>the same time, would not be backward to interfere,
               <lb ed="ed1"/>when stigmas or oppression appear pointed at, or at-
               <lb ed="ed1"/>tempted against them, unjustly; and, we are confident,
               <lb ed="ed1"/>we shall stand justified in the fight of the candid and
               <lb ed="ed1"/>judicious, for such conduct.
            </p>
            <p>
               <lb ed="ed1"/><persName ref="#mathew_carey">Mr. Carey</persName>'s first, second, and third editions, are gone
               <lb ed="ed1"/>forth into the world, and in all probability, have been
               <lb ed="ed1"/>read by thousands that will never read his fourth-
               <lb ed="ed1"/>consequently, any alteration he may hereafter make,
               <lb ed="ed1"/>in the paragraph alluded to, cannot have the desired
               <lb ed="ed1"/>effect, or atone for the past; therefore we apprehend
               <lb ed="ed1"/>it necessary to publish our thoughts on the occa-
               <lb ed="ed1"/>sion. Had <persName ref="#mathew_carey">Mr. Carey</persName>said, a number of white
               <lb ed="ed1"/>and black Wretches eagerly seized on the oppor-
               <lb ed="ed1"/>tunity to extort from the distressed, and some few of
               <lb ed="ed1"/>both were detected in plundering the sick, it might
               <lb ed="ed1"/>extenuate, in a great degree, the having made men-
               <lb ed="ed1"/>tion of the blacks.
            </p>
            <p>
               <lb ed="ed1"/>We can assure the public, there were as many white
               <lb ed="ed1"/>as black people, detected in pilfering, although the
               <lb ed="ed1"/>number of the latter, employed as nurses, was twenty
                <lb ed="ed1"/>times as great as the former,      
                <lb ed="ed1"/><fw type="catch">and</fw>
                 <pb ed="ed2" facs="014.jpg"/>
                <fw type="page_number">12</fw> <fw type="title_heading">A NARRATIVE,&amp;c.</fw>  
               <lb ed="ed1"/>and that there is, in our opinion, as great a proportion of white, as of black,
               <lb ed="ed1"/>inclined to such practices. It is rather to be admired,
               <lb ed="ed1"/>that so few instances of pilfering and robbery happened,
               <lb ed="ed1"/>considering the great opportunities there were for
               <lb ed="ed1"/>such things: we do not know of more than five black
               <lb ed="ed1"/>people, suspected of any thing clandestine, out of the
               <lb ed="ed1"/>great number employed; the people were glad to
               <lb ed="ed1"/>get any person to assist them-a black was preferred,
               <lb ed="ed1"/>because it was supposed, they were not so likely to
               <lb ed="ed1"/>take the disorder, the most worthless were accepta-
               <lb ed="ed1"/>ble, so that it would have been no cause of wonder,
               <lb ed="ed1"/>if twenty causes of complaint occurred, for one that
               <lb ed="ed1"/>hath. It has been alledged, that many of the sick,
               <lb ed="ed1"/>were neglected by the nurses; we do not wonder at
               <lb ed="ed1"/>it, confidering their situation, in many instances, up
               <lb ed="ed1"/>night and day, without any one to relieve them, worn
               <lb ed="ed1"/>down with fatigue, and want of sleep, they could not
               <lb ed="ed1"/>in many cases, render that assistance, which was need-
               <lb ed="ed1"/>ful: where we visited, the causes of complaint on this
               <lb ed="ed1"/>score, were not numerous. The case of the nurses,
               <lb ed="ed1"/>in many instances, were deserving of commiseration,
               <lb ed="ed1"/>the patient raging and frightful to behold; it has fre-
               <lb ed="ed1"/>quently required two persons, to hold them from run-
               <lb ed="ed1"/>ing away, others have made attempts to jump out of a
               <lb ed="ed1"/>window, in many chambers they were nailed down,
               <lb ed="ed1"/>and the door was kept locked, to prevent them from
               <lb ed="ed1"/>running away, or breaking their necks, others lay vo-
               <lb ed="ed1"/>miting blood, and screaming enough to chill them with
               <lb ed="ed1"/>horror. Thus were many of the nurses circumstanced,
               <lb ed="ed1"/>alone, until the patient died, then called away to an-
               <lb ed="ed1"/>other scene of distress, and thus have been for a week
               <lb ed="ed1"/>or ten days left to do the best they could without any
               <lb ed="ed1"/>sufficient rest, many of them having some of their
               <lb ed="ed1"/>dearest connections sick at the time, and suffering for
               <lb ed="ed1"/>want, while their husband, wife, father, mother, &amp;c
               <lb ed="ed1"/>have been engaged in the service of the white people
               <lb ed="ed1"/>We mention this to shew the difference between this
                <lb ed="ed1"/>and nursing in common cases, we have suffered equal- <?mh pb n="15" ed="ed1"/?>
               <lb ed="ed1"/>ly with the whites, our distress hath been very great,
               <lb ed="ed1"/>but much unknown to the white people. Few have
               <lb ed="ed1"/>been the whites that paid attention to us while the
               <lb ed="ed1"/>black were engaged in the other's service. We can
               <lb ed="ed1"/>assure the public we have taken four and five black
               <lb ed="ed1"/>people in a day to be buried. In several instances
               <lb ed="ed1"/>when they have been seized with the sickness while
               <lb ed="ed1"/>nursing, they have been turned out of the house, and
                <lb ed="ed1"/>wandering and destitute until taking shelter wher-  
                <lb ed="ed1"/><fw type="catch">ever</fw>
                 <pb ed="ed2" facs="015.jpg"/>
                <fw type="title_heading">A NARRATIVE,&amp;c.</fw>  <fw type="page_number">13</fw>  
                <lb ed="ed1"/>ever they could (as many of them would not be admitted
               <lb ed="ed1"/>to their former homes) they have languished alone and
               <lb ed="ed1"/>we know of one who even died in a stable. Others
               <lb ed="ed1"/>acted with more tenderness, when their nurses were
               <lb ed="ed1"/>taken sick they had proper care taken of them at their
               <lb ed="ed1"/>houses. We know of two instances of this.
            </p>
            <p>
               <lb ed="ed1"/>It is even to this day a generally received opinion
               <lb ed="ed1"/>in this city, that our colour was not so liable to the
               <lb ed="ed1"/>sickness as the whites. We hope our friends will par-
               <lb ed="ed1"/>don us for setting this matter in its true state.
            </p>
            <p>
               <lb ed="ed1"/>The public were informed that in the West-Indies
               <lb ed="ed1"/>and other places where this terrible malady had been,
               <lb ed="ed1"/>it was observed the blacks were not affected with it.
               <lb ed="ed1"/>Happy would it have been for you, and much more
               <lb ed="ed1"/>so for us, if this observation had been verified by our
               <lb ed="ed1"/>experience.
            </p>
            <p>
               <lb ed="ed1"/>When the people of colour had the sickness and died,
               <lb ed="ed1"/>we were imposed upon and told it was not with the
               <lb ed="ed1"/>prevailing sickness, until it became too notorious to be
               <lb ed="ed1"/>denied, then we were told some few died but not many.
               <lb ed="ed1"/>Thus were our services extorted <emph>at the peril of our lives</emph>,
               <lb ed="ed1"/>yet you accuse us of extorting <emph>a little money from you</emph>.
            </p>
            <p>
               <lb ed="ed1"/>The bill of mortality for the year 1793, published
               <lb ed="ed1"/>by <persName ref="#matthew_whitehead">Matthew Whitehead</persName>, and <persName ref="#john_ormrod">John Ormrod</persName>, clerks,
               <lb ed="ed1"/>and <persName ref="#joseph_dolby">Joseph Dolby</persName>, sexton, will convince any reason-
               <lb ed="ed1"/>able man that will examine it, that as many coloured
               <lb ed="ed1"/>people died in proportion as others. In 1792, there
                <lb ed="ed1"/>were 67 of our colour buried, and in 1793 it amount-<?mh pb n="283" ed="ed1"/?>
               <lb ed="ed1"/>ed to 305; thus the burials among us have increased
               <lb ed="ed1"/>more than fourfold, was not this in a great degree
               <lb ed="ed1"/>the effects of the services of the unjustly vilified black
               <lb ed="ed1"/>people?
            </p>
            <p>
               <lb ed="ed1"/>Perhaps it may be acceptable to the reader to know
               <lb ed="ed1"/>how we found the sick affected by the sickness; our
               <lb ed="ed1"/>opportunities of hearing and seeing them have been
               <lb ed="ed1"/>very great. They were taken with a chill, a head-
               <lb ed="ed1"/>ach, a sick stomach, with pains in their limbs and back,
               <lb ed="ed1"/>this was the way the sickness in general began, but
               <lb ed="ed1"/>all were not affected alike, some appeared but slightly
               <lb ed="ed1"/>affected with some of these symptoms, what confirmed
               <lb ed="ed1"/>us in the opinion of a person being smitten was the co-
               <lb ed="ed1"/>lour of their eyes. In some it raged more furiously
               <lb ed="ed1"/>than in others -- some have languished for seven and
               <lb ed="ed1"/>ten days, and appeared to get better the day, or some
               <lb ed="ed1"/>hours before they died, while others were cut off in
               <lb ed="ed1"/>one, two, or three days, but their complaints were si-
                <lb ed="ed1"/>milar. Some  
                <lb ed="ed1"/><fw type="catch">lost</fw> <pb ed="ed2" facs="016.jpg"/>
                <fw type="page_number">14</fw>  <fw type="title_heading">A NARRATIVE,&amp;c.</fw> 
                <lb ed="ed1"/>lost their reason and raged with all the
               <lb ed="ed1"/>fury madness could produce, and died in strong con-
               <lb ed="ed1"/>vulsions. Others retained their reason to the last,
               <lb ed="ed1"/>and seemed rather to fall asleep than die. We could
               <lb ed="ed1"/>not help remarking that the former were of strong
               <lb ed="ed1"/>passions, and the latter of a mild temper. Numbers
               <lb ed="ed1"/>died in a kind of dejection, they concluded they must
               <lb ed="ed1"/>go, (so the phrase for dying was) and therefore in a
               <lb ed="ed1"/>kind of fixed determined state of mind went off.
            </p>
            <p>
               <lb ed="ed1"/>It struck our minds with awe, to have application
               <lb ed="ed1"/>made by those in health, to take charge of them in
               <lb ed="ed1"/>their sickness, and of their funeral. Such applications
               <lb ed="ed1"/>have been made to us; many appeared as though they
               <lb ed="ed1"/>thought they must die, and not live; some have lain
               <lb ed="ed1"/>on the floor, to be measured for their coffin and grave.
               <lb ed="ed1"/>A gentleman called one evening, to request a good
               <lb ed="ed1"/>nurse might be got for him, when he was sick, and to
               <lb ed="ed1"/>superintend his funeral, and gave particular directions
               <lb ed="ed1"/>how he would have it conducted, it seemed a surpri-<?mh pb n="17" ed="ed1"/?>
               <lb ed="ed1"/>sing circumstance, for the man appeared at the time, to
               <lb ed="ed1"/>be in perfect health, but calling two or three days af-
               <lb ed="ed1"/>ter to see him, found a woman dead in the house, and
               <lb ed="ed1"/>the man so far gone, that to administer any thing for
               <lb ed="ed1"/>his recovery, was needless--he died that evening.
               <lb ed="ed1"/>We mention this, as an instance of the dejection and
               <lb ed="ed1"/>despondence, that took hold on the minds of thousands,
               <lb ed="ed1"/>and are of opinion, it aggravated the case of many,
               <lb ed="ed1"/>while others who bore up chearfully, got up again,
               <lb ed="ed1"/>that probably would otherwise have died.
            </p>
            <p>
               <lb ed="ed1"/>When the mortality came to its greatest slage, it
               <lb ed="ed1"/>was impossible to procure sufficient assistance, there-
               <lb ed="ed1"/>fore many whose friends, and relations had left them,
               <lb ed="ed1"/>died unseen, and unassisted. We have found them in va-
               <lb ed="ed1"/>rious situations, some laying on the floor, as bloody as
               <lb ed="ed1"/>if they had been dipt in it, without any appearance of
               <lb ed="ed1"/>their having had, even a drink of water for their re-
               <lb ed="ed1"/>lief; others laying on a bed with their clothes on, as
               <lb ed="ed1"/>if they had came in fatigued, and lain down to rest;
               <lb ed="ed1"/>some appeared, as if they had fallen dead on the floor,
               <lb ed="ed1"/>from the position we found them in.
            </p>
            <p>
               <lb ed="ed1"/>Truly our task was hard, yet through mercy, we
               <lb ed="ed1"/>were enabled to go on.
            </p>
            <p>
               <lb ed="ed1"/>One thing we observed in several instances—when
               <lb ed="ed1"/>we were called, on the first appearance of the disorder
               <lb ed="ed1"/>to bleed, the person frequently, on the opening a vein
               <lb ed="ed1"/>before the operation was near over, felt a change for
                <lb ed="ed1"/>the better, and expressed a relief in 
                <lb ed="ed1"/><fw type="catch">their</fw>
                 <pb ed="ed2" facs="017.jpg"/>
                <fw type="title_heading">A NARRATIVE,&amp;c.</fw>  <fw type="page_number">15</fw>
                <lb ed="ed1"/>their chief complaints; and we made it a practice to take more blood
               <lb ed="ed1"/>from them, than is usual in other cafes.; these in a
               <lb ed="ed1"/>general way recovered; those who did omit bleeding
               <lb ed="ed1"/>any considerable time, after being taken by the sick-
               <lb ed="ed1"/>ness, rarely expressed any change they felt in the ope-
               <lb ed="ed1"/>ration.
            </p>
            <p>
               <lb ed="ed1"/>We feel a great satisfaction in believing, that we
               <lb ed="ed1"/>have been useful to the sick, and thus publicly thank
                <lb ed="ed1"/><persName ref="#benjamin_rush">Doctor Rush</persName>, for enabling us to be so. We have bled<?mh pb n="18" ed="ed1"/?>
               <lb ed="ed1"/>upwards of eight hundred people, and do declare, we
               <lb ed="ed1"/>have not received to the value of a dollar and a half,
               <lb ed="ed1"/>therefor: we were willing to imitate the <persName ref="#benjamin_rush">Doctor</persName>'s be-
               <lb ed="ed1"/>nevolence, who sick or well, kept his house open day
               <lb ed="ed1"/>and night, to give what assistance he could in this time
               <lb ed="ed1"/>of trouble.
            </p>
            <p>
               <lb ed="ed1"/>Several affecting instances occurred, when we were
               <lb ed="ed1"/>engaged in burying the dead. We have been called to
               <lb ed="ed1"/>bury some, who when we came, we found alive; at
               <lb ed="ed1"/>other places we found a parent dead, and none but
               <lb ed="ed1"/>little innocent babes to be seen, whose ignorance led
               <lb ed="ed1"/>them to think their parent was asleep; on account of
               <lb ed="ed1"/>their situation, and their little prattle, we have been so
               <lb ed="ed1"/>wounded and our feelings so hurt, that we almost
               <lb ed="ed1"/>concluded to withdraw from our undertaking, but see-
               <lb ed="ed1"/>ing others so backward, we still went on.
            </p>
            <p>
               <lb ed="ed1"/>An affecting instance.—A woman died, we were
               <lb ed="ed1"/>sent for to bury her, on our going into the house and
               <lb ed="ed1"/>taking the coffin in, a dear little innocent accosted us,
               <lb ed="ed1"/>with, mamma is asleep, don't wake her; but when she
               <lb ed="ed1"/>saw us put her in the coffin, the distress of the child was
               <lb ed="ed1"/>so great, that it almost overcame us; when she de-
               <lb ed="ed1"/>manded why we put her mamma in the box? We did
               <lb ed="ed1"/>not know how to answer her, but committed her to
               <lb ed="ed1"/>the care of a neighbour, and left her with heavy
               <lb ed="ed1"/>hearts. In other places where we have been to take
               <lb ed="ed1"/>the corpse of a parent, and have found a group of lit-
               <lb ed="ed1"/>tle ones alone, some of them in a measure capable of
               <lb ed="ed1"/>knowing their situation, their cries and the innocent
               <lb ed="ed1"/>confusion of the little ones, seemed almost too much
               <lb ed="ed1"/>for human nature to bear. We have picked up little
               <lb ed="ed1"/>children that were wandering they knew not where,
               <lb ed="ed1"/>whose (parents were cut off) and taken them to the
               <lb ed="ed1"/>orphan house, for at this time the dread that prevail-
               <lb ed="ed1"/>ed over people's minds was so general, that it was a
               <lb ed="ed1"/>rare instance to see one neighbour visit another, and
                <lb ed="ed1"/>even friends when they met in the streets were afraid<?mh pb n="19" ed="ed1"/?>
               <lb ed="ed1"/>of each other, much less would they admit into their
                <lb ed="ed1"/>houses the distressed orphan       
                <lb ed="ed1"/><fw type="catch">that</fw>
                 <pb ed="ed2" facs="018.jpg"/>
                <fw type="page_number">16</fw>  <fw type="title_heading">A NARRATIVE,&amp;c.</fw>
                <lb ed="ed1"/>that had been where thesickness was; this extreme seemed in some instances
               <lb ed="ed1"/>to have the appearance of barbarity; with reluctance we
               <lb ed="ed1"/>call to mind the many opportunities there were in the
               <lb ed="ed1"/>power of individuals to be useful to their fellow-men, yet
               <lb ed="ed1"/>through the terror of the times was omitted. A black
               <lb ed="ed1"/>man riding through the street, saw a man push a wo-
               <lb ed="ed1"/>man out of the house, the woman staggered and fell
               <lb ed="ed1"/>on her face in the gutter, and was not able to turn
               <lb ed="ed1"/>herself, the black man thought she was drunk, but
               <lb ed="ed1"/>observing she was in danger of suffocation alighted
               <lb ed="ed1"/>and taking the woman up found her perfetly sober,
               <lb ed="ed1"/>but so far gone with the disorder that she was not able,
               <lb ed="ed1"/>to help herself; the hard hearted man that threw her
               <lb ed="ed1"/>down, shut the door and left her—in such a situation,
               <lb ed="ed1"/>she might have perished in a few minutes: we heard
               <lb ed="ed1"/>of it, and took her to Bush-hill. Many of the white
               <lb ed="ed1"/>people, that ought to be patterns for us to follow af-
               <lb ed="ed1"/>ter, have acted in a manner that would make humani-
               <lb ed="ed1"/>ty shudder. We remember an instance of cruelty,
               <lb ed="ed1"/>which we trust, no black man would be guilty of: two
               <lb ed="ed1"/>sisters orderly, decent, white women were sick with
               <lb ed="ed1"/>the fever, one of them recovered so as to come to the
               <lb ed="ed1"/>door; a neighbouring white man saw her, and in an
               <lb ed="ed1"/>angry tone asked her if her sister was dead or not?
               <lb ed="ed1"/>She answered no, upon which he replied, damn her,
               <lb ed="ed1"/>if she don't die before morning, I will make her die.
               <lb ed="ed1"/>The poor woman shocked at such an expression, from
               <lb ed="ed1"/>this monster of a man, made a modest reply, upon
               <lb ed="ed1"/>which he snatched up a tub of water, and would have
               <lb ed="ed1"/>dashed it over her, if he had not been prevented by a
               <lb ed="ed1"/>black man; he then went and took a couple of fowls
               <lb ed="ed1"/>out of a coop, (which had been given them for nou-
               <lb ed="ed1"/>rishment) and threw them into an open alley; he had
               <lb ed="ed1"/>his with, the poor woman that he would make die, 
                <lb ed="ed1"/>died that night. A white man threatened to shoot us, <?mh pb n="20" ed="ed1"/?>
               <lb ed="ed1"/>As we passed by his house with a corpse: we buried 
               <lb ed="ed1"/>him three days after.
            </p>
               <p>
               <lb ed="ed1"/>We have been pained to see the widows come to us,
               <lb ed="ed1"/>crying and wringing their hands, and in very great
               <lb ed="ed1"/>distress, on account of their husbands' death; having
               <lb ed="ed1"/>nobody to help them, they were obliged to come
               <lb ed="ed1"/>get their husbands buried, their neighbours were afraid
               <lb ed="ed1"/>to go to their help or to condole to the frailty of human nature,
               <lb ed="ed1"/>and not to wilful unkindness, or hardness of heart.
               </p>
               <p>
               <lb ed="ed1"/>Notwithstanding the compliment of <persName ref="#mathew_carey">Mr. Carey</persName> hath
               <lb ed="ed1"/>paid us, we have found reports spread, of our taking
                   <lb ed="ed1"/>between one, and two  
                   <lb ed="ed1"/><fw type="catch">hundred</fw>  <pb ed="ed2" facs="019.jpg"/>
                   <fw type="title_heading">A NARRATIVE,&amp;c.</fw>   <fw type="page_number">17</fw>  
               <lb ed="ed1"/>hundred beds, from houses where people died; such slandereds as these, who propagate
               <lb ed="ed1"/>such wilful lies are dangerous, although unworthy no-
               <lb ed="ed1"/>tice. We wish if any person hath the least suspicion
               <lb ed="ed1"/>of us, they would endeavor to bring us to the punish-
               <lb ed="ed1"/>ment which such atrocious conduct must deserve; and 
               <lb ed="ed1"/>by this means, the innocent will be cleared from re-
               <lb ed="ed1"/>proach, and the guilty known.
               </p>
               <p>
               <lb ed="ed1"/>We shall now conclude with the following old pro-
               <lb ed="ed1"/>verb, which we think applicable to those of our colour
               <lb ed="ed1"/>who exposed their lived in the late afflicting dispensa-
               <lb ed="ed1"/>tion:—
                  <lg type="quatrain" rhyme="aabb">
                      <l>God and a soldier, all men do <rhyme label="a">adore</rhyme>,</l>
                      <l>In time of war, and not <rhyme label="a">before</rhyme>;</l>
                      <l>When the war is over, and all things <rhyme label="b">righted</rhyme>,</l>
                      <l>God is forgotten, and the soldier <rhyme label="b">slighted</rhyme>.</l>
                     </lg>
               </p>            
               <div type="letter">
                  <opener>
                      <lb ed="ed1"/>To<persName ref="#matthew_clarkson">MATTHEW CLARKSON, Esq</persName>.<?mh pb n="21" ed="ed1"/?>
                        <emph><lb ed="ed1"/>Mayor of the City of Philadelphia.</emph>
                     <salute>SIR,</salute>
                  </opener>
                  <p> 
                     <lb ed="ed1"/>FOR the personal respect we bear you, and for
                     <lb ed="ed1"/>the satisfaction of the <persName ref="#matthew_clarkson">Mayor</persName>, we declare, that to the
                     <lb ed="ed1"/>best of our remembrance we had the care of the fol-
                     <lb ed="ed1"/>lowing beds and no more.-
                     </p>
                     <p>
                        <lb ed="ed1"/>Two belonging to <persName ref="#james_starr">James Starr</persName> we buried; upon
                        <lb ed="ed1"/>taking them up, we found one damaged; the blankets,
                        <lb ed="ed1"/>&amp;c. belonging to it were stolen; it was refused to be
                        <lb ed="ed1"/>accepted of by his son <persName ref="#moses_starr">Moses</persName>; it was buried again, and
                        <lb ed="ed1"/>remains so for ought we know; the other was return-
                        <lb ed="ed1"/>ed and accepted of.
                     </p>
                     <p>
                        <lb ed="ed1"/>We buried two belonging to <persName ref="#samuel_fisher">Samuel Fisher</persName>, mer-
                        <lb ed="ed1"/>chant; one of them was taken up by us, to carry a sick
                        <lb ed="ed1"/>person on to Bush-hill, and there left; the other was
                        <lb ed="ed1"/>buried in a grave, under a corpse.
                     </p>
                     <p>
                        <lb ed="ed1"/>Two beds were buried for <persName ref="#thomas_willing">Thomas Willing</persName>, one
                        <lb ed="ed1"/>six feet deep in his garden, and lime and water thrown
                        <lb ed="ed1"/>upon it; the otler was in the Potter's field, and fur-
                        <lb ed="ed1"/>ther knowledge of it we have not.
                     </p>        
                        <lb ed="ed1"/><fw type="catch">We</fw> <pb ed="ed2" facs="020.jpg"/>
                   <fw type="title_heading">A NARRATIVE,&amp;c.</fw>  <fw type="page_number">18</fw> 
                     <p>
                        <lb ed="ed1"/>We burned one bed with other furniture, and cloath-
                        <lb ed="ed1"/>ing belonging to the late Mayor, <persName ref="#samuel_powel">Samuel Powel</persName>, on
                        <lb ed="ed1"/>his farm on the west side of Schuylkill river;—we bu-
                        <lb ed="ed1"/>ried one of his beds.
                     </p>
                     <p>
                        <lb ed="ed1"/>For <persName>--------Dickenson</persName>, we buried a bed in a lot of
                        <lb ed="ed1"/><persName ref="#richard_allen">Richard Allen</persName>; which we have good cause to believe,
                        <lb ed="ed1"/>was stolen.
                     </p>
                     <p>
                        <lb ed="ed1"/>One bed was buried for a person in front street,
                        <lb ed="ed1"/>whose name is unknown to us, it was buried in the
                        <lb ed="ed1"/>Potter's field, by a person employed for the purpose;
                        <lb ed="ed1"/>we told him he might take it up again after it had
                        <lb ed="ed1"/>been buried a week, and apply it to his own use, as he
                        <lb ed="ed1"/>said he had lately been discharged from the hospital<?mh pb n="22" ed="ed1"/?>
               <lb ed="ed1"/>and had none to lay on.
            </p>
            <p>
               <lb ed="ed1"/><persName ref="#thomas_leiper">Thomas Leiper</persName>'s two beds were buried in the Pot-
               <lb ed="ed1"/>ter's field, and remained there a week, and then taken
               <lb ed="ed1"/>up by us, for the use of the sick that we took to Bush-
               <lb ed="ed1"/>hill, and left there.
            </p>
            <p>
               <lb ed="ed1"/>We buried one for <persName>--------Smith</persName>, in the Potter's
               <lb ed="ed1"/>field, which was returned except the furniture, which
               <lb ed="ed1"/>we believe was stolen.
            </p>
            <p>
               <lb ed="ed1"/>One other we buried for <persName>------Davis</persName>, in Vine street,
               <lb ed="ed1"/>it was buried near Schuylkill, and we believe conti-
               <lb ed="ed1"/>nues so.
            </p>
            <p>
               <lb ed="ed1"/>A bed from <persName ref="#john_guests">------Guests</persName> in Second street, was buried
               <lb ed="ed1"/>in the Potter's field, and is there yet, for any thing
               <lb ed="ed1"/>we know.
            </p>
            <p>
               <lb ed="ed1"/>One bed we buried in the Presbyterian burial ground
               <lb ed="ed1"/>the corner of Pine and Fourth streets, and we believe—
               <lb ed="ed1"/>was taken up by the owner, <persName ref="#thomas_mitchel">Thomas Mitchel</persName>.
            </p>
            <p>
               <lb ed="ed1"/><persName ref="#william_millegan">------Millegan</persName> in Second street, had a bed buried
               <lb ed="ed1"/>by us in the Potter's field—we have no further know-
               <lb ed="ed1"/>ledge of it.
            </p>
            <p>
               <lb ed="ed1"/>This is a true state of matters respecting the beds,
               <lb ed="ed1"/>as far as we were concerned, we never undertook the
               <lb ed="ed1"/>charge of more than their burial, knowing they were
               <lb ed="ed1"/>liable to be taken away by evil minded persons. We
               <lb ed="ed1"/>think it beneath the dignity of an honestman, (although—
               <lb ed="ed1"/>injured in his reputation by wicked and envious persons)
               <lb ed="ed1"/>to vindicate or support his character, by an oath or le-
               <lb ed="ed1"/>gal affirmation; we fear not our enemies, let them
               <lb ed="ed1"/>come forward with their charges, we will not flinch,
               <lb ed="ed1"/>and if they can fix any crime upon us, we refuse not
               <lb ed="ed1"/>to suffer.
            </p>
               
                   <p>SIR
               <lb ed="ed1"/>You have cause to believe our lives were endanger-
               <lb ed="ed1"/>ed in more cases than one, in the time of the late
               <lb ed="ed1"/>mortality, and that we were so discouraged, that had
               <lb ed="ed1"/>it not been for your persuasion, we would have relin-            
               <lb ed="ed1"/>quished our disagreable and dangerous employment-
                <lb ed="ed1"/>and we hope there is no impropriety in soliciting a
                <lb ed="ed1"/><fw type="catch">certificate</fw> <pb ed="ed2" facs="021.jpg"/>
                <fw type="title_heading">A NARRATIVE,&amp;c.</fw>    <fw type="page_number">19</fw> 
               <lb ed="ed1"/>certificate of your approbation of our conduct, so far as
               <lb ed="ed1"/>it hath come to your knowledge.
            </p>
               <closer>
                  <salute><lb ed="ed1"/>With an affectionate regard and esteem,
                     <lb ed="ed1"/>We are your friends,</salute>
                  <signed><lb ed="ed1"/><persName ref="#absalom_jones">ABSALOM JONES</persName>
                     <lb ed="ed1"/><persName ref="#richard_allen">RICHARD ALLEN</persName></signed>
                  <lb ed="ed1"/><date when="1794-01-07">January 7th 1794</date>.
            </closer>
         </div>
             <div>
             <p> 
               <lb ed="ed1"/>HAVING, during the prevalence of the late ma-
               <lb ed="ed1"/>lignant disorder, had almost daily opportunities of
               <lb ed="ed1"/>seeing the conduct of <persName ref="#absalom_jones">Absalom Jones</persName> and <persName ref="#richard_allen">Richard
               <lb ed="ed1"/>Allen</persName>, and the people employed by them, to bury the
               <lb ed="ed1"/>dead—I with cheerfulness give this testimony of my
               <lb ed="ed1"/>approbation of their proceedings, as far as the same
               <lb ed="ed1"/>came under my notice. Their diligence, attention
               <lb ed="ed1"/>and decency of deportment, afforded me, at the time,
               <lb ed="ed1"/>much satisfaction.
            </p>
                 <lb ed="ed1"/><ab><persName ref="#matthew_clarkson">MATTHEW CLARKSON, Mayor</persName></ab> 
                 <ab> <lb ed="ed1"/>Philadelphia,<date when="1794-01-23">January 23, 1794.</date></ab>
        </div>
            <div><lg><lb ed="ed1"/><fw type="title_heading">An Address to those who keep Slaves, and approve the
                 practice.</fw>  
                <l> THE judicious part of mankind will think it un-</l>
                <l>reasonable, that a superior good conduct is looked for,</l>
                <l>from our race, by those who stigmatize us as men,</l>
                <l>whose baseness is incurable, and may therefore be held</l>
                <l>in a state of servitude, that a merciful man would not</l>
                <l>doom a beast to; yet you try what you can to prevent</l>
                <l>our rising from the state of barbarism, you represent</l>
                <l>us to be in, but we can tell you, from a degree of ex-</l>
                <l>perience, that a black man, although reduced to the</l>
                <l>most abject state human nature is capable of, short of</l>
                <l>real madness, can think, reflect, and feel injuries, al-</l>
                <l>though it may not be with the same degree of keen</l>
                <l>resentment and revenge, that you who have been and</l>    
               <l>are our great oppressors, would manifest if reduced to<?mh pb n="24" ed="ed1"/?></l>
               <l>the pitiable condition of a slave. We believe if you</l>
                <l>would try the experiment of taking a few black chil-</l>
                <l>dren, and cultivate their minds with the same care,</l>
                <l>and let them have the same prospect in view, as to</l>
                <l>living in the world, as you would with</l>
                <l><fw type="catch">for</fw> <pb ed="ed2" facs="022.jpg"/></l>
                <fw type="title_heading">A NARRATIVE,&amp;c.</fw>   <fw type="page_number">20</fw> 
                <l>for your own children, you would find upon the trial, they were not</l>
                <l>inferior in mental endowments.</l>
            </lg>
               </div>
             <div>
         <p>
               <lb ed="ed1"/>We do not wish to make you angry, but excite your
               <lb ed="ed1"/>attention to consider, how hateful slavery is in the
               <lb ed="ed1"/>fight of that God, who hath destroyed kings and
               <lb ed="ed1"/>princes, for their oppression of the poor slaves; Pha-
               <lb ed="ed1"/>raoh and his princes with the posterity of king Saul,
               <lb ed="ed1"/>were destroyed by the proteclor and avenger of slaves.
               <lb ed="ed1"/>Would you not suppose the Israelites to be utterly un-
               <lb ed="ed1"/>fit for freedom, and that it was impossible for them to
               <lb ed="ed1"/>attain to any degree of excellence? Their story
               <lb ed="ed1"/>shews how slavery had debased their spirits. Men
               <lb ed="ed1"/>must be wilfully blind and extremely partial, that can-
               <lb ed="ed1"/>not see the contrary effects of liberty and slavery upon
               <lb ed="ed1"/>the mind of man; we freely confess the vile habits of-
               <lb ed="ed1"/>ten acquired in a state of servitude, are not easily
               <lb ed="ed1"/>thrown off; the example of the Israelites shews, who
               <lb ed="ed1"/>with all that Moses could do to reclaim them from it,
               <lb ed="ed1"/>still continued in their former habits more or less; and
               <lb ed="ed1"/>why will you look for better from us? Why will you
               <lb ed="ed1"/>look for grapes from thorns, or figs from thistles? It
               <lb ed="ed1"/>is in our posterity enjoying the same privileges with
               <lb ed="ed1"/>your own, that you ought to look for better things.
         </p></div>
         <div>
            <p>
               <lb ed="ed1"/>When you are pleaded with, do not you reply as
               <lb ed="ed1"/>Pharaoh did, <quote>"wherefore do ye Moses and Aaron, let
               <lb ed="ed1"/>the people from their work, behold the people of the
               <lb ed="ed1"/>land, now are many, and you make them rest from
               <lb ed="ed1"/>their burdens."</quote> We wish you to consider, that God
               <lb ed="ed1"/>himself was the first pleader of the cause of slaves.
            </p>
            <p>
               <lb ed="ed1"/>That God who knows the hearts of all men, and the
               <lb ed="ed1"/>propensity of a slave to hate his oppressor, hath strict-
               <lb ed="ed1"/>ly forbidden it to his chosen people, "thou shalt not
                <lb ed="ed1"/>abhor an Egyptian, because thou wast a stranger in<?mh pb n="25" ed="ed1"/?>
               <lb ed="ed1"/>his land. Deut. xxiii. 7." The meek and humble
               <lb ed="ed1"/>Jesus, the great pattern of humanity, and every other
               <lb ed="ed1"/>virtue that can adorn and dignify men, hath command-
               <lb ed="ed1"/>ed to love our enemies, to do good to them that hate
               <lb ed="ed1"/>and despitefully use us. We feel the obligations, we
               <lb ed="ed1"/>wish to impress them on the minds of our black bre-
               <lb ed="ed1"/>thren, and that we may all forgive you, as we wish
               <lb ed="ed1"/>to be forgiven; we think it a great mercy to have all
               <lb ed="ed1"/>anger and bitterness removed from our minds; we
               <lb ed="ed1"/>appeal to your own feelings, if it is not very disquiet-
               <lb ed="ed1"/>ing to feel yourselves under the dominion of a wrath
               <lb ed="ed1"/>ful disposition.
            </p>         
             <lb ed="ed1"/><fw type="catch">If</fw>
              <pb ed="ed2" facs="023.jpg"/>
             <fw type="title_heading">A NARRATIVE,&amp;c.</fw> <fw type="page_number">21</fw> 
            <p>
               <lb ed="ed1"/>If you love your children, if you love your country,
               <lb ed="ed1"/>If you love the God of love, clear your hands from
               <lb ed="ed1"/>slaves, burden not your children or country with them.
               <lb ed="ed1"/>Our hearts have been sorrowful for the late bloodshed
               <lb ed="ed1"/>of the oppressors, as well as the oppressed, both ap-
               <lb ed="ed1"/>pear guilty of each others blood, in the sight of him
               <lb ed="ed1"/>who said, he that sheddeth man's blood, by man shall
               <lb ed="ed1"/>his blood be shed.
            </p>
            <p>
               <lb ed="ed1"/>Will you, because you have reduced us to the un-
               <lb ed="ed1"/>happy condition our colour is in, plead our incapacity
               <lb ed="ed1"/>for freedom, and our contented condition under op-
               <lb ed="ed1"/>pression, as a sufficient cause for keeping us under the
               <lb ed="ed1"/>grievous yoke? We have shewn the cause of our inca-
               <lb ed="ed1"/>pacity, we will also shew, why we appear contented;
               <lb ed="ed1"/>were we to attempt to plead with our masters, it would
               <lb ed="ed1"/>be deemed insolence, for which cause they appear as
               <lb ed="ed1"/>contented as they can in your fight, but the dreadful
               <lb ed="ed1"/>insurrections they have made, when opportunity has
               <lb ed="ed1"/>offered, is enough to convince a reasonable man, that
               <lb ed="ed1"/>great uneasiness and not contentment, is the inhabitant
               <lb ed="ed1"/>of their hearts.
            </p>
            <p>
               <lb ed="ed1"/>God himself hath pleaded their cause, he hath from
               <lb ed="ed1"/>time to time raised up instruments for that purpose,
               <lb ed="ed1"/>sometimes mean and contemptible in your sight; at o-
               <lb ed="ed1"/>ther times he hath used such as it hath pleased him,
                <lb ed="ed1"/>with whom you have not thought it beneath your dig-<?mh pb n="283" ed="ed1"/?>
               <lb ed="ed1"/>nity to contend, many have been convinced of their
               <lb ed="ed1"/>error, condemned their former conduct, and become
               <lb ed="ed1"/>zealous advocates for the cause of those, whom you
               <lb ed="ed1"/>will not suffer to plead for themselves.
            </p>
               <fw type="title_heading">To the People of Colour.</fw>
            <p>
               <lb ed="ed1"/>FEELING an engagement of mind for your welfare, we
               <lb ed="ed1"/>address you with an affectionate sympathy, having been
               <lb ed="ed1"/>ourselves slaves, and as desirous of freedom as any of
               <lb ed="ed1"/>you; yet the bands of bondage were so strong, that no way
               <lb ed="ed1"/>appeared for our release, yet at times a hope arose in our
               <lb ed="ed1"/>hearts that a way would open for it, and when our minds
               <lb ed="ed1"/>were mercifully visited with the feeling of the love of God,
               <lb ed="ed1"/>then these hopes increased, and a confidence arose that he
                <lb ed="ed1"/>would make way for our enlargement,         
                <lb ed="ed1"/><fw type="catch">and</fw> <pb ed="ed2" facs="024.jpg"/>
                <fw type="page_number">22</fw> <fw type="title_heading">A NARRATIVE,&amp;c.</fw> 
                <lb ed="ed1"/>and as a patient waiting was necessary, we were sometimes favoured with
               <lb ed="ed1"/>it, at other times we were very impatient, then the pros
               <lb ed="ed1"/>pect of liberty almost vanished away, and we were in dark-
               <lb ed="ed1"/>ness and perplexity.
            </p>
            <p>
               <lb ed="ed1"/>We mention our experience to you, that your hearts may
               <lb ed="ed1"/>not sink at the discouraging prospects you may have, and
               <lb ed="ed1"/>that you may put your trust in God, who sees your condition,
               <lb ed="ed1"/>and as a merciful father pitieth his children, so doth God
               <lb ed="ed1"/>pity them that love him; and as your hearts are inclined to
               <lb ed="ed1"/>serve God, you will feel an affectionate regard towards your
               <lb ed="ed1"/>masters and mistresses, and the whole family where you live,
               <lb ed="ed1"/>this will be seen by them, and tend to promote your liberty,
               <lb ed="ed1"/>especially with such as have feeling masters, and if they are
               <lb ed="ed1"/>otherwise you will have the favour and love of God dwell-
               <lb ed="ed1"/>ing in your hearts, which you will value more than any
               <lb ed="ed1"/>thing else, which will be a consolation in the worst conditi-
               <lb ed="ed1"/>on you can be in, and no master can deprive you of it; and
               <lb ed="ed1"/>as life is short and uncertain, and the chief end of our hav-
               <lb ed="ed1"/>ing a being in this world, is to be prepared for a better, we
               <lb ed="ed1"/>wish you to think of this more than any thing else: then
               <lb ed="ed1"/>will you have a view of that freedom which the sons of God
               <lb ed="ed1"/>enjoy; and if the troubles of your condition end with your
               <lb ed="ed1"/>lives, you will be admitted to the freedom which God hath
               <lb ed="ed1"/>prepared for those of all colours that love him; here the
                <lb ed="ed1"/>power of the most cruel master ends, and all sorrow and<?mh pb n="27" ed="ed1"/?>
               <lb ed="ed1"/>tears are wiped away.
            </p>
            <p>
               <lb ed="ed1"/>To you who are favoured with freedom, let your conduct
               <lb ed="ed1"/>manifest your gratitude toward the compassionate masters
               <lb ed="ed1"/>who have set you free, and let no rancour or ill-will lodge
               <lb ed="ed1"/>in your breasts for any bad treatment you may have receiv-
               <lb ed="ed1"/>ed from any; if you do, you transgress against God, who will
               <lb ed="ed1"/>not hold you guiltless, he would not suffer it even in his beloved
               <lb ed="ed1"/>people Isreal, and can you think he will allow it unto us?
            </p>
            <p>
               <lb ed="ed1"/>There is much gratitude due from our colour towards the
               <lb ed="ed1"/>white people, very many of them are instruments in the
               <lb ed="ed1"/>hand of God for our good, even such as have held us in cap-
               <lb ed="ed1"/>tivity, are now pleading our cause with earnestness and
               <lb ed="ed1"/>zeal; and we are sorry to say, that too many think more
               <lb ed="ed1"/>of the evil, than of the good they have received, and in-
               <lb ed="ed1"/>stead of taking the advice of their friends, turn from it with
               <lb ed="ed1"/>indifference; much depends upon us for the help of our co-
               <lb ed="ed1"/>lour more than many are aware; if we are lazy and idle,
               <lb ed="ed1"/>the enemies of freedom plead it as a cause why we ought not
               <lb ed="ed1"/>to be free, and say we are better in a state of servitude, and
                <lb ed="ed1"/>that giving us our liberty would he an in-     
                <lb ed="ed1"/><fw type="catch">jury</fw>       <pb ed="ed2" facs="025.jpg"/>
                <fw type="title_heading">A NARRATIVE,&amp;c.</fw>  <fw type="page_number">23</fw>
                <lb ed="ed1"/>jury to us, and by such conduct we strengthen the bands of oppression, and
               <lb ed="ed1"/>keep many in bondage who are more worthy than ourselves;
               <lb ed="ed1"/>we intreat you to consider the obligations we lay under,
               <lb ed="ed1"/>to help forward the cause of freedom, we who know how
               <lb ed="ed1"/>bitter the cup is of which the slave hath to drink, O how
               <lb ed="ed1"/>ought we to feel for those who yet remain in bondage? Will
               <lb ed="ed1"/>even our friends excuse, will God pardon us, for the part
               <lb ed="ed1"/>we act in making strong the hands of the enemies of our
               <lb ed="ed1"/>colour.
            </p>
         </div>
   <fw type="title_heading">A Short Address to the Friends of Him who hath no Helper.</fw>
           <div> <p>
               <lb ed="ed1"/>WE feel an inexpressible gratitude towards you, who
               <lb ed="ed1"/>have engaged in the cause of the African race; you
               <lb ed="ed1"/>have wrought a deliverance for many, from more than E-
               <lb ed="ed1"/>gyptian bondage, your labours are unremitted for their
               <lb ed="ed1"/>complete redemption, from the cruel subjection they are in.
               <lb ed="ed1"/>You feel our afflictions—you sympathize with us in the heart-
               <lb ed="ed1"/>rending distress, when the husband is separated from the wife,
               <lb ed="ed1"/>and the parents from the children, who are never more to
               <lb ed="ed1"/>meet in this world. The tear of sensibility trickles from
               <lb ed="ed1"/>your eye, to see the sufferings that keep us from increa-            
                <lb ed="ed1"/>sing.—Your righteous indignation is roused at the means<?mh pb n="27" ed="ed1"/?>
               <lb ed="ed1"/>taken to supply the place of the murdered babe. You see
               <lb ed="ed1"/>our race more effectually destroyed, than was in Pharaoh's
               <lb ed="ed1"/>power to effect, upon lsrael's sons; you blow the trumpet
               <lb ed="ed1"/>against the mighty evil, you make the tyrants tremble; you
               <lb ed="ed1"/>strive to raise the slave, to the dignity of a man; you take
               <lb ed="ed1"/>our children by the hand, to lead them in the path of vir-
               <lb ed="ed1"/>tue, by your care of their education; you are not ashamed
               <lb ed="ed1"/>to call the most abject of our race, brethren, children of one
               <lb ed="ed1"/>father, who made of one blood all the nations of the earth:
               <lb ed="ed1"/>You ask for this, nothing for yourselves, nothing but what
               <lb ed="ed1"/>is worthy the cause you are engaged in; nothing but that
               <lb ed="ed1"/>we would be friends to ourselves, and not strengthen the
               <lb ed="ed1"/>bands of oppression, by an evil conduct, when led out of the
               <lb ed="ed1"/>house of bondage. May he, who hath arisen to plead our
               <lb ed="ed1"/>cause, and engaged you as volunteers in the service, add to
               <lb ed="ed1"/>your numbers, until the princes shall come forth from Egypt
               <lb ed="ed1"/>and Ethiopia stretch out her hand unto God.
               <lb ed="ed1"/><persName ref="#absalom_jones">ABSALOM JONES</persName>,
               <lb ed="ed1"/><persName ref="#richard_allen">RICHARD ALLEN</persName>. </p></div> <pb ed="ed2" facs="024.jpg"/>
             <fw type="title_heading">A NARRATIVE,&amp;c.</fw> <fw type="page_number">24</fw> 
            <div type="poem">
              <lg type="quatrain" rhyme="abab">
                  <l>YE Ministers, that are call'd to <rhyme label="a">preaching,</rhyme></l>
                  <l rend="indent(1)">Teachers, and exhorters <rhyme label="b">too</rhyme>;</l>
                  <l>Awake ! behold your harvest <rhyme label="a">wasting!</rhyme></l>
                  <l rend="indent(1)">Arise ! there is no rest for <rhyme label="b">you</rhyme>.</l></lg>
               <lg type="quatrain" rhyme="cdcd">
                  <l>To think upon that strict <rhyme label="c">commandment</rhyme>,</l>
                  <l rend="indent(1)">That God has on his teachers <rhyme label="d">laid</rhyme>,</l>
                  <l>The sinner's blood, who dies <rhyme label="c">unwarned</rhyme>,</l>
                  <l rend="indent(1)">Shall fall upon their Shepherd's <rhyme label="d">head</rhyme>.</l></lg>
               <lg type="quatrain" rhyme="efef">
                  <l>But oh ! dear brethren, let's be <rhyme label="e">doing</rhyme>,</l>
                  <l rend="indent(1)">Behold the nation's in <rhyme label="f">distress</rhyme>,</l>
                  <l>The Lord of Hosts forbid their <rhyme label="e">ruin</rhyme>,</l>
                  <l rend="indent(1)">Before the day of grace is <rhyme label="f">past</rhyme>.</l></lg>
               <lg type="quatrain" rhyme="ghgh">
                  <l>We read of wars and great <rhyme label="g">commotions</rhyme>,</l>
                  <l rend="indent(1)">Before the great and dreadful <rhyme label="h">day</rhyme>,</l>
                  <l>Oh, Sinners turn your sinful <rhyme label="g">courses</rhyme>,</l>
                  <l rend="indent(1)">And trifle not your time <rhyme label="h">away</rhyme>.</l></lg>
               <lg type="quatrain" rhyme="ijkj">
                  <l>But Oh! dear sinners, that's not all that's <rhyme label="i">dreadful</rhyme>!</l>
                  <l rend="indent(1)">You must before your God <rhyme label="j">appear</rhyme>!</l>
                  <l>To give an account of your <rhyme label="k">transactions</rhyme>,</l>
                  <l rend="indent(1)">And how you spent your time, when <rhyme label="j">here</rhyme>.</l></lg>
            </div>
         <div type="end"><p>
             <lb ed="ed1"/>FINIS.
             <lb ed="ed1"/>Just published, price 3d. A very neat Edition of 
              <lb ed="ed1"/>An
              <lb ed="ed1"/>ESSAY ON DEATH,
              <lb ed="ed1"/>By BEILY PORTEUS, M.A.
              <lb ed="ed1"/>now
              <lb ed="ed1"/> BISHOP of LONDON
              <lb ed="ed1"/>Sold by Darton and Harvey, No. 55, Gracechurch Street
          </p>
         </div>
        <figure>
            <graphic url="http://mollyhardy.cartodb.com/viz/ec95f0f8-435b-11e4-8358-0e73339ffa50/embed_map"/>
            <head>Philadelphia residents, 1791, 1793, 1794, 1795</head>
            <figDesc>I created this map by looking up the people mentioned in the text in Philadelphia Directories from 1791, 1793, 1794, and 1795. I could not find a directory for 1792.
            I was able to match the addresses given with the latitude and longitude by using a 1794 Philadelphia that provided cross streets. The reference points are accurate within a given block. I have color
            coded the different years to note if and how people moved around. Be sure to hover over any given dot as it will tell you who lived there in which year and what their occupation was listed as in the directory. </figDesc>
        </figure>
         </div> </body></text>
</TEI>
A Narrative of the Proceedings of the Black People, During the Late Awful Calamity in Philadelphia, in the Year 1793 Absalom Jones and Richard Allen Creative Commons Absalom Jones and Richard Allen A Narrative of the Proceedings of the Black People, During the Late Awful Calamity in Philadelphia, in the Year 1793 1794-01-23 Philadelphia William W. Woodward

Philadelphia’s yellow fever epidemic of 1793 tested the civic and religious leaders of a city trying out its role as forerunner of liberty in the new Republic. Striving printer and publisher Mathew Carey became the self-appointed narrator of the epidemic, reporting what he witnessed, remediating anecdotes, and including lists of the recently deceased in his multiple editions of A Short Account of the Malignant Fever, Lately Prevalent in Philadelphia. Religious leaders Richard Allen and Absalom Jones offered a vitriolic retort to Carey’s depictions of the African American community. In A Narrative of the Proceedings of the Black People (1794), they criticized Carey for his racist depictions of African Americans’ efforts to aid the sick and the city generally in its time of great need and accounted for the many services their congregation at the Bethel AME Church had offered.

It is difficult to overstate the importance of this pamphlet: scholars such as Richard Newman, Patrick Rael, and Phillip Lapsansky have deemed it the first piece of African American protest literature. Joanna Brooks considers its significance as the first time that two formerly enslaved persons claimed copyright in the United States, writing that “Copyright was a legal, if technical, means to rehumanizing the discourse and to reclaiming subjective authority in matters concerning blackness” (American Lazarus: Religion and the Rise of African-American and Native American Literatures, 175). In my own research on intellectual, or to use the 18C parlance, literary property in London, Dublin, and Philadelphia in the eighteenth century, I also look to the pamphlet as a way to consider how Jones and Allen’s identities are partially mediated through print, so that I can show that battles tied to books, in both legal and cultural landscapes, refract those fought over the agency that comes with citizenship and with establishing oneself as a viable force in a international marketplace created by empire. I see the pamphlet as the way in which two former slaves who could not claim legal citizenship asserted their right to own rather than to be owned as they gave material voice to their right to define the terms of representation for the African American community in the new Republic. My methodology, which is largely grounded in book history and which insists on examinations of the transatlantic iterations of texts such as Jones and Allen’s, led me to an exploration of the limitations placed on and opportunities possible in digital representation.

The yellow fever pamphlets—Carey’s, Jones and Allen’s, Dr. Benjamin Rush’s, just to name a few—have received considerable attention from scholars of the early Republic looking to understand civil, racial, and national identity in the first decade of the new nation. This fever was major: the worst epidemic the city had seen, the outbreak claimed the lives of over 4,000 residents, about one tenth of the city’s total population. Many fled the urban scene of devastation as daily social and economic life ceased, and squalor filled the streets. This was a human-interest story extraordinaire, and these pamphlets recounting its horrors sold, for they provided information to those inside of Philadelphia about family members, friends, and business contacts, and they offered a chance for those outside of Philadelphia to visualize the gut-wrenching scenes of the troubled city. But, these pamphlets also had an international appeal, though little to no attention has been paid to the transatlantic reprints. The scholarship on A Narrative of the Proceedings of the Black People almost entirely ignores the London reprint of their pamphlet, thereby overlooking the pamphlet as an early example of international abolitionist literature. The London publishing firm Darton and Harvey, Quakers with a bookshop on Gracechurch Street, just a few doors down from the Meeting House, reproduced A Narrative of the Proceedings of the Black People in the same year that it was printed in Philadelphia. Jones and Allen had presented their pamphlet to the Pennsylvania Abolition Society, the world’s first organized antislavery group founded by Quakers, and presumably it was through the international Quaker network that A Narrative of the Proceedings of the Black People came to the attention of Darton and Harvey, who also reprinted Carey’s yellow fever pamphlet. Darton and Harvey gave the pamphlet war between Carey and Jones and Allen, centered on local events in Philadelphia, an international stage. There is a distinct dearth of scholarship around this London reprint—Richard Newman is the only scholar to make even scant mention of it in his impressive biography of Allen when he writes, “Carey's concern stemmed from the distribution of the black duo's pamphlet in both America and Britain,” and says no more that transatlantic circulation. It is for this reason that I have decided to edit the London edition of the pamphlet.

My first step was to get access to an encoded version of the Philadelphia edition. 18thConnect made this possible through Typewright, a tool for correcting the text-version of a document made up of page images. Through Typewright, I was able to correct the text-version of a document that Eighteenth-Century Collections Online has run through its Optical Character Recognition (OCR), but has not been checked for machine errors. 18th Connect has worked out a deal with Gale Cengage, the company that created ECCO: a user who corrects a complete work will receive the text version of that work, whether or not the user or her institution holds an ECCO subscription. After I spent a few days correcting the OCR mistakes in A Narrative of the Proceedings of the Black People, I received the machine encoded xml file of the Philadelphia edition. Through the help of the TEI classes offered by the Women Writers’ Project, I began the correcting of the encoding and the development of my own apparatuses to include. And through the TAPAS platform, it appears here. As TAPAS developes, I hope to include images of the London edition

In addition to offering the first digital surrogate of the London edition of this pamphlet, I have also done substantial research into who the people mentioned in the pamphlet are. Using city directories for 1791, 1793, 1794, and 1795 (I could not locate a Philadelphia directory for 1792), I have created a personography that charts what these people did and where they lived (often the same as where they lived). Using CartoDB, I created a map, which you will find at the end of the edition. I was able to match the addresses given with the latitude and longitude by using a 1794 Philadelphia that provided cross streets. The reference points are accurate within a given block. I have color coded the different years to note if and how people moved around. Be sure to hover over any given dot as it will tell you who lived there in which year and what their occupation was listed as in the directory.

Edition based on the London edition.

view page image(s) A Narrative of the Proceedings of the Black People, during the late Awful Calamity in Philadelphia in the year, 1793 and a Refutation of the Censures, Thrown upon them in some late publication A.J. and R.A. Philadelphia: Printed for the authors, London: Re-printed and sold by Darton and Harvey, No. 55 Gracechurch-Street; 1794. Price Threepence view page image(s) 1 In the Philadelphia edition, the following is found on the verso of the title page: 54 District of Pennsylvania, to wit.

BE IT REMEMBERED, That on the twenty-third day of January, in the eighteenth year of the Inde- pendence of the United States of America, Absalom Jones, and Richard Allen, both of the said District, have deposited in this office, the title of a book, the right whereof they claim as authors and proprietors, in the words following, to wit: "A Narrative of the Proceedings of the Black People, during the late awful Calamity in Philadelphia, in the year 1793: and a Refutation of some Censures thrown upon them in some late Publications. By A.J.& R.A." In conformity to the act of the Congress of the United States, intitled, "An act for the encouragement of learning, by securing the co- pies of maps, charts, and books, to the authors and proprie- tors of such copies, during the times therein mentioned." Sameul Caldwell, Clerk of the District of Pennsylvania.

view page image(s)
A NARRATIVE, &c.

IN consequence of a partial representation of the conduct of the people who were employed to nurse the sick, in the late calamitous state of the city of Philadelphia, we are solicited, by a number of those who feel themselves injured thereby, and by the ad- vice of several respectable citizens, to step forward and declare facts as they really were; seeing that from our situation, on account of the charge we took upon us, we had it more fully and generally in our power, to know and observe the conduct and behavior of those that were so employed.

Early in September, a solicitation appeared in the public papers, to the people of colour to come forward and assist the distressed, perishing, and neglected sick; with a kind of assurance, that people of our colour were not liable to take the infection. Upon which we and a few others met and consulted how to act on so truly alarming and melancholy an occasion. After some conversation, we found a freedom to go forth, confiding in him who can preserve in the midst of a burning fiery furnace, sensible that it was our duty to do all the good we could to our suffering fellow mor- tals. We set out to see where we could be useful. The firt we visited was a man in Emfley's alley, who was dying, and his wife lay dead at the time in the house, there were none to assist but two poor helpless children. We administered what relief we could, and applied to the overseers of the poor to have the woman buried. We visited upwards of twenty families that day-they were scenes of woe indeed! The Lord was pleased to strengthen us, and remove all fear from us, and disposed our hearts to be as useful as possible.

A 2 In view page image(s) 4 A NARRATIVE,&c.

In order the better to regulate our conduct, we cal- led on the mayornext day, to consult with him how to proceed, so as to be most useful. The first object he recommended was a strict attention to the sick, and the procuring of nurses. This was attended to by A.J. and William Gray; and, in order that the distressed might know where to apply, the the mayorad- vertised the public that upon application to them they would be supplied. Soon after, the mortality increas- ing, the difficulty of getting a corpse taken away, was such, that few were willing to do it, when offered great rewards. The black people were looked to. We then offered our Services in the public papers, by ad- vertising that we would remove the dead and procure nurses. Our services were the production of real sen- sibility;-we sought not fee nor reward, until the in- crease of the disorder rendered our labour so arduous that we were not adequate to the service we had assum ed. The mortality increasing rapidly, obliged us to call in the assistance of five * hired men, in the awful discharge of interring the dead. They, with great reluctance, were prevailed upon to join us. It was very uncommon, at this time, to find any one that would go near, much more, handle, a sick or dead person.

Mr. Carey,in page 106 of histhird edition, has observed, that,"for the honor of human nature, it ought to be recorded, that some of the convicts in the gaol, a part of the term of whose confinement had been remitted as a reward for their peaceable, orderly behavior, voluntarily offered themselves as nurses to attend the sick at Bush-hill; and have, in that capaci- ty, conducted themselves with great fidelity, &c. Here it ought to be remarked, (although Mr. Carey hath not done it) that two thirds of the persons, who ren- dered these essential services,were people of colour, who, on the application of the elders of the African church, (who met to consider what they could do for the help of the sick) were liberated, on condition of their doing the duty of nurses at the hospital at Bush- hill; which they as voluntarily accepted to do, as they did faithfully discharge, this severe and disagreeable duty.—May the Lord reward them, both temporally and spiritually.

2 *Two of whom were Richard Allen's brothers. When view page image(s) A NARRATIVE,&c. 5

When the sickness became general, and several of the physicians died, and most of the survivors were ex- hausted by sickness or fatigue;that good man, Doctor Rush, called us more immediately to attend upon the sick, knowing we could both bleed; he told us we could increase our utility, by attending to his instruc- tions, and accordingly directed us where to procure medicine duly prepared, with proper directions how to administer them, and at what stages of the disorder to bleed; and when we found ourselves incapable of judging what was proper to be done, to apply to him, and he would, if able, attend them himself, or send Edward Fisher, his pupil, which he often did; and Mr. Fisher manifested his humanity, by an affectionate at- tention for their relief.–This has been no small satis- faction to us; for, we think, that when a physician was not attainable, we have been the instruments, in the hand of God, for saving the lives of some hundreds of our suffering fellow mortals.

We feel ourselves sensibly aggrieved by the censori- ous epithets of many, who did not render the least as- sistance in the time of necessity, yet are liberal of their censure of us, for the prices paid for our services, when no one knew bow to make a proposal to any one they wanted to assist them. At first we made no charge, but left it to those we served in removing their dead, to give what they thought fit-we set no price, until the reward was fixed by those we had served. After paying the people we had to assist us, our compensation is much less than many will believe.

We do assure the public, that all the money we have received, for burying, and for coffins which we our- selves purchased and procured, has not defrayed the expence of wages which we had to pay to those whom we employed to assist us. The following statement is accurately made:

CASH RECEIVED.

The whole amount of Cash we received for burying the dead, and for burying beds, is, - -£233 10 4

CASH PAID.

For coffins, for which we have received nothing - £33 o o Cary over £33 o o A3 Brought view page image(s) 6 A NARRATIVE,&c. Brought forward £33 o o For the hire of five men, 3 of them 70 days each, and the other two, 63 days each, at 22s 6 per day, - - - 378 0 0 411 0 0

Debts due us, for which we expect but little, - £110 0 0 From this statement, for the truth of which we solemnly vouch, it is evi- dent, and we sensibly feel the opera- tion of the fact, that we are out of pocket, - - - - £ 177 9 8

Besides the costs of hearses, the maintenance of our families for 70 days, (being the period of our labours) and the support of the five hired men, during the re- respective times of their being employed; which expen- ces, together with sundry gifts we occasionally made to poor family, might reasonably and intro- duced, to show our actual situation with regard to pro- fit-but it is enough to exhibit to the public, from the above specified items, of Cash paid and Cash received, without taking into view the other expences, that, by the employment we were engaged in, we have lost £177 9 8. But, if the other expences, which we have actually paid, are added to that sum, how much then may we not say we have suffered! We leave the public to judge.

It may possibly appear strange to some who know how constantly we were employed, that we should have received no more Cash than £233 10 4. But we repeat our assurance, that this is the fact, and we add another, which will serve the better to explain it: We have buried several hundreds of poor persons and strangers, for which service we have never received, nor never asked any compensation.

We feel ourselves hurt most by a partial, censorious paragraph, in Mr. Carey's second edition, of his ac- count of the sickness, &c. in Philadelphia; pages 76 and 77, where he asperses the blacks alone, for having taken the advantage of the distressed situation of the people. That some extravagant prices were paid, we admit; but how came they to be demanded? the reason view page image(s) A NARRATIVE,&c. 7 reason is plain. It was with difficulty persons could be had to supply the wants of the sick, as nurses;-ap- plications became more and more numerous, the conse- quence was, when we procured them at six dollars per week, and called upon them to go where they were wanted, we found they were gone elsewhere; here was a disappointment; upon enquiring the cause, we found, they had been allured away by others who of- fered greater wages, until they got from two to four dollars per day. We had no restraint upon the peo- ple. It was natural for people in low circumstances to accept a voluntary, bounteous reward; especially under the loathsomness of many of the sick, when na- ture shuddered at the thoughts of the infection, and the talk assigned was aggravated by lunacy, and being left much alone with them. Had Mr. Carey been so- licited to such an undertaking, for hire, Query, "what would he have demanded? but Mr. Carey, although chosen a member of that band of worthies who have so eminently distinguished themselves by their labours, for the relief of the sick and helpless-yet, quickly after his election, left them to struggle with their arduous and hazardous talk, by leaving the city. 'Tis true Mr. Carey was no hireling, and had a right to flee, and upon his return, to plead the cause of those who fled; yet, we think, he was wrong in giving so partial and injurious an account of the black nurses; if they have taken advantage of the public distress? Is it anymore than he hath done of its desire for information. We believe he has made more money by the sale of his "scraps" than a dozen of the greatest extortioners among the black nurses. The great prices paid did not escape the ob- servation of that worthy and vigilant magistrate, Ma- thew Clarkson, mayor of the city, and president of the committee-he sent for us, and requested we would use our influence, to lessen the wages of the nurses, but on informing him the cause, i. e. that of the people over- bidding one another, it was concluded unnecessary to attempt any thing on that head; therefore it was left to the people concerned. That there were some few black people guilty of plundering the distressed, we acknowledge; but in that they only are pointed out, and made mention of, we esteem partial and injurious; we know as many whites who were guilty of it; but this is looked over, while the blacks are held up to cen- sure.—Is it a greater crime for a black to pilfer, than for a white to privateer?

We view page image(s) 8 A NARRATIVE,&c. We wish not to offend, but when an unprovoked at- tempt is made, to make us blacker than we are, it be- comes less necessary to be over cautious on that ac- count; therefore we shall take the liberty to tell of the conduct of some of the whites.

We know six pounds was demanded by, and paid, to a white woman, for putting a corpse into a coffin; and forty dollars was demanded, and paid, to four white men, for bringing it down the stairs.

Mr. and Mrs. Taylorboth died in one night; a white woman had the care of them; after they were dead she called on Jacob Servoss, esq. for her pay, demanding six pounds for laying them out; upon see- ing a bundle with her, he suspected she had pilfered; on searching her, Mr. Taylor's buckles were found in her pocket, with other things.

An elderly lady, Mrs. Malony, was given into the care of a white woman, she died, we were called to remove the corpse, when we came the woman was lay- ing so drunk that she did not know what we were do- ing, but we know she had one of Mrs. Malony's rings on her finger, and another in her pocket—

Mr. Carey tells us, Bush-hill exhibited as wretched a picture of human misery, as ever existed. A profli- gate abandoned set of nurses and attendants (hardly any of good charater could at that time be procured,) rioted on the provisions and comforts, prepared for the sick, who (unless at the hours when the doctors attend- ed) were left almost entirely destitute of every assist- ance. The dying and dead were indiscriminately mingled together. The ordure and other evacuations of the sick, were allowed to remain in the most offen- sive state imaginable. Not the smallest appearance of order or regularity existed. It was in fact a great hu- man slaughter house, where numerous victims were immolated at the altar of intemperance.

It is unpleasant to point out the bad and unfeeling conduct of any colour, yet the defence we have under- taken obliges us to remark, that although "hardly any of good character at that time could be procured" yet only two black women were at this time in the hospi- tal, and they were retained and the others discharg- ed, when it was reduced to order and good govern- ment.

The bad consequences many of our colour apprehend from a partial relation of our conduct are, that it will prejudice the minds of the people in general against us —because it is impos sible view page image(s) A NARRATIVE,&c. 9 -sible that one individual, can have knowledge of all, therefore at some future day, when some of the most virtuous, that were upon most praise- worthy motives, induced to serve the sick, may fall in- to the service of a family that are strangers to him, or her, and it is discovered that it is one of those stigmatis- ed wretches, what may we suppose will be the con- sequence? Is it not reasonable to think the person will be abhored, despised, and perhaps dismissed from em- ployment, to their great disadvantage, would not this be hard? and have we not therefore sufficient reason to seek for-redress? We can with certainty assure the public that we have seen more humanity, more real sensibility from the poor blacks, than from the poor whites. When many of the former, of their own ac- cord rendered services where extreme necessity called for it, the general part of the poor white people were so dismayed, that instead of attempting to be useful, they in a manner hid themselves—a remarkable in- stance of this—A poor aflicted dying man, stood at his chamber window, praying and beseeching every one that passed by, to help him to a drink of water; a num- ber of white people passed, and instead of being moved by the poor man's distress, they hurried as fast as they could out of the sound of his cries-until at length a gentleman, who seemed to be a foreigner came up, he could not pass by, but had not resolution enough to go into the house, he held eight dollars in his hand, and offered it to several as a reward for giving the poor man a drink of water, but was refused by every one, until a poor black man came up, the gentleman offer- ed the eight dollars to him, if he would relieve the poor man with a little water, "Master" replied the good natured fellow, "I will supply the gentleman with water, but surely I will not take your money for it" nor could he be prevailed upon to accept his boun- ty: he went in, supplied the poor object with water, and rendered him every service he could.

A poor black man, named Sampson, went constantly from house to house where distress was, and no assist- ance without fee or reward; he was smote with the disorder, and died, after his death his family were negleted by those he had served.

Sarah Bass, a poor black widow, gave all the assist- ance she could, in several families, for which she did not receive any thing; and when any thing was offer- ed her, she left it to the option of those she served.

A5 A woman view page image(s) 10 A NARRATIVE,&c.

A woman of our colour, nursed Richard Masonand son, when they died, Richard's widow considering the risk the poor woman had run, and from observing the fears that sometimes relied on her mind, expected she would have demanded something considerable, but upon asking what she demanded, her reply was half a dollar per day. Mrs. Mason, intimated it was not sufficient for her attendance, she replied it was enough for what she had done, and would take no more. Mrs. Mason's feelings were such, that she settled an annui- ty of six pounds a year, on her, for life. Her name is Mary Scott.

An elderly black woman nursed --------with great diligence and attention; when recovered he asked what he must give for her services—she replied "a din- ner master on a cold winter's day," and thus she went from place to place rendering every service in her pow- er without an eye to reward.

A young black woman, was requested to attend one night upon a white man and his wife, who were very ill, no other person could be had;—great wages were offered her—she replied, I will not go for money, if I go for money God will see it, and may be make me take the disorder and die, but if I go, and take no money, he may spare my life. She went about nine o'clock, and found them both on the floor; she could procure no candle or other light, but staid with them about two hours, and then left them. They both di- ed that night. She was afterward very ill with the fever-her life was spared.

Caesar Cranchal, a black man, offered his services to attend the sick, and said, I will not take your mo- ney, I will not sell my life for money. It is said he died with the flux.

A black lad, at the Widow Gilpin's, was intrusted with his young Master's keys, on his leaving the city, and transacted his business, with the greatest honesty, and dispatch, having unloaded a vessel for him in the time, and loaded it again.

A woman, that nursed David Bacon, charged with exemplary moderation, and said she would not have any more.

It may be said, in vindication of the conduct of those, who discovered ignorance or incapacity in nurs- ing, that it is, in itself, a considerable art, derived from experience, as well as the exercise of the finer feelings of humanity-this experience, nine tenths of those employed, it is probable were wholly stran- gers to.

We view page image(s) A NARRATIVE,&c. 11

We do not recollect such act of humanity from the poor white people, in all the round we have been en- gaged in. We could mention many other instances of the like nature, but think it needless.

It is unpleasant for us to make these remarks, but justice to our colour, demands it. Mr. Carey pays William Gray and us a compliment; he says, our ser- vices and others of their colour, have been very great &c. By naming us, he leaves these others, in the called the "vilest."The few that were discovered to merit public censure, were brought to justice, which ought to have sufficed, without being canvassed over in his "Trifle" of a pamphlet—which causes us to be more particular and endeavour to recall the esteem of the public for our friends, and the people of colour, as far as they may be found worthy; for we conceive, and experience proves it, that an ill name is easier given than taken away. We have many unprovoked enemies, who begrudge us the liberty we enjoy, and are glad to hear of any complaint against our colour, be it just or unjust; in consequence of which we are more earnestly endeavouring all in our power, to warn, rebuke, and exhort our African friends, to keep a con- science void of offence towards God and man; and, at the same time, would not be backward to interfere, when stigmas or oppression appear pointed at, or at- tempted against them, unjustly; and, we are confident, we shall stand justified in the fight of the candid and judicious, for such conduct.

Mr. Carey's first, second, and third editions, are gone forth into the world, and in all probability, have been read by thousands that will never read his fourth- consequently, any alteration he may hereafter make, in the paragraph alluded to, cannot have the desired effect, or atone for the past; therefore we apprehend it necessary to publish our thoughts on the occa- sion. Had Mr. Careysaid, a number of white and black Wretches eagerly seized on the oppor- tunity to extort from the distressed, and some few of both were detected in plundering the sick, it might extenuate, in a great degree, the having made men- tion of the blacks.

We can assure the public, there were as many white as black people, detected in pilfering, although the number of the latter, employed as nurses, was twenty times as great as the former, and view page image(s) 12 A NARRATIVE,&c. and that there is, in our opinion, as great a proportion of white, as of black, inclined to such practices. It is rather to be admired, that so few instances of pilfering and robbery happened, considering the great opportunities there were for such things: we do not know of more than five black people, suspected of any thing clandestine, out of the great number employed; the people were glad to get any person to assist them-a black was preferred, because it was supposed, they were not so likely to take the disorder, the most worthless were accepta- ble, so that it would have been no cause of wonder, if twenty causes of complaint occurred, for one that hath. It has been alledged, that many of the sick, were neglected by the nurses; we do not wonder at it, confidering their situation, in many instances, up night and day, without any one to relieve them, worn down with fatigue, and want of sleep, they could not in many cases, render that assistance, which was need- ful: where we visited, the causes of complaint on this score, were not numerous. The case of the nurses, in many instances, were deserving of commiseration, the patient raging and frightful to behold; it has fre- quently required two persons, to hold them from run- ing away, others have made attempts to jump out of a window, in many chambers they were nailed down, and the door was kept locked, to prevent them from running away, or breaking their necks, others lay vo- miting blood, and screaming enough to chill them with horror. Thus were many of the nurses circumstanced, alone, until the patient died, then called away to an- other scene of distress, and thus have been for a week or ten days left to do the best they could without any sufficient rest, many of them having some of their dearest connections sick at the time, and suffering for want, while their husband, wife, father, mother, &c have been engaged in the service of the white people We mention this to shew the difference between this and nursing in common cases, we have suffered equal- ly with the whites, our distress hath been very great, but much unknown to the white people. Few have been the whites that paid attention to us while the black were engaged in the other's service. We can assure the public we have taken four and five black people in a day to be buried. In several instances when they have been seized with the sickness while nursing, they have been turned out of the house, and wandering and destitute until taking shelter wher- ever view page image(s) A NARRATIVE,&c. 13 ever they could (as many of them would not be admitted to their former homes) they have languished alone and we know of one who even died in a stable. Others acted with more tenderness, when their nurses were taken sick they had proper care taken of them at their houses. We know of two instances of this.

It is even to this day a generally received opinion in this city, that our colour was not so liable to the sickness as the whites. We hope our friends will par- don us for setting this matter in its true state.

The public were informed that in the West-Indies and other places where this terrible malady had been, it was observed the blacks were not affected with it. Happy would it have been for you, and much more so for us, if this observation had been verified by our experience.

When the people of colour had the sickness and died, we were imposed upon and told it was not with the prevailing sickness, until it became too notorious to be denied, then we were told some few died but not many. Thus were our services extorted at the peril of our lives, yet you accuse us of extorting a little money from you.

The bill of mortality for the year 1793, published by Matthew Whitehead, and John Ormrod, clerks, and Joseph Dolby, sexton, will convince any reason- able man that will examine it, that as many coloured people died in proportion as others. In 1792, there were 67 of our colour buried, and in 1793 it amount- ed to 305; thus the burials among us have increased more than fourfold, was not this in a great degree the effects of the services of the unjustly vilified black people?

Perhaps it may be acceptable to the reader to know how we found the sick affected by the sickness; our opportunities of hearing and seeing them have been very great. They were taken with a chill, a head- ach, a sick stomach, with pains in their limbs and back, this was the way the sickness in general began, but all were not affected alike, some appeared but slightly affected with some of these symptoms, what confirmed us in the opinion of a person being smitten was the co- lour of their eyes. In some it raged more furiously than in others -- some have languished for seven and ten days, and appeared to get better the day, or some hours before they died, while others were cut off in one, two, or three days, but their complaints were si- milar. Some lost view page image(s) 14 A NARRATIVE,&c. lost their reason and raged with all the fury madness could produce, and died in strong con- vulsions. Others retained their reason to the last, and seemed rather to fall asleep than die. We could not help remarking that the former were of strong passions, and the latter of a mild temper. Numbers died in a kind of dejection, they concluded they must go, (so the phrase for dying was) and therefore in a kind of fixed determined state of mind went off.

It struck our minds with awe, to have application made by those in health, to take charge of them in their sickness, and of their funeral. Such applications have been made to us; many appeared as though they thought they must die, and not live; some have lain on the floor, to be measured for their coffin and grave. A gentleman called one evening, to request a good nurse might be got for him, when he was sick, and to superintend his funeral, and gave particular directions how he would have it conducted, it seemed a surpri- sing circumstance, for the man appeared at the time, to be in perfect health, but calling two or three days af- ter to see him, found a woman dead in the house, and the man so far gone, that to administer any thing for his recovery, was needless--he died that evening. We mention this, as an instance of the dejection and despondence, that took hold on the minds of thousands, and are of opinion, it aggravated the case of many, while others who bore up chearfully, got up again, that probably would otherwise have died.

When the mortality came to its greatest slage, it was impossible to procure sufficient assistance, there- fore many whose friends, and relations had left them, died unseen, and unassisted. We have found them in va- rious situations, some laying on the floor, as bloody as if they had been dipt in it, without any appearance of their having had, even a drink of water for their re- lief; others laying on a bed with their clothes on, as if they had came in fatigued, and lain down to rest; some appeared, as if they had fallen dead on the floor, from the position we found them in.

Truly our task was hard, yet through mercy, we were enabled to go on.

One thing we observed in several instances—when we were called, on the first appearance of the disorder to bleed, the person frequently, on the opening a vein before the operation was near over, felt a change for the better, and expressed a relief in their view page image(s) A NARRATIVE,&c. 15 their chief complaints; and we made it a practice to take more blood from them, than is usual in other cafes.; these in a general way recovered; those who did omit bleeding any considerable time, after being taken by the sick- ness, rarely expressed any change they felt in the ope- ration.

We feel a great satisfaction in believing, that we have been useful to the sick, and thus publicly thank Doctor Rush, for enabling us to be so. We have bled upwards of eight hundred people, and do declare, we have not received to the value of a dollar and a half, therefor: we were willing to imitate the Doctor's be- nevolence, who sick or well, kept his house open day and night, to give what assistance he could in this time of trouble.

Several affecting instances occurred, when we were engaged in burying the dead. We have been called to bury some, who when we came, we found alive; at other places we found a parent dead, and none but little innocent babes to be seen, whose ignorance led them to think their parent was asleep; on account of their situation, and their little prattle, we have been so wounded and our feelings so hurt, that we almost concluded to withdraw from our undertaking, but see- ing others so backward, we still went on.

An affecting instance.—A woman died, we were sent for to bury her, on our going into the house and taking the coffin in, a dear little innocent accosted us, with, mamma is asleep, don't wake her; but when she saw us put her in the coffin, the distress of the child was so great, that it almost overcame us; when she de- manded why we put her mamma in the box? We did not know how to answer her, but committed her to the care of a neighbour, and left her with heavy hearts. In other places where we have been to take the corpse of a parent, and have found a group of lit- tle ones alone, some of them in a measure capable of knowing their situation, their cries and the innocent confusion of the little ones, seemed almost too much for human nature to bear. We have picked up little children that were wandering they knew not where, whose (parents were cut off) and taken them to the orphan house, for at this time the dread that prevail- ed over people's minds was so general, that it was a rare instance to see one neighbour visit another, and even friends when they met in the streets were afraid of each other, much less would they admit into their houses the distressed orphan that view page image(s) 16 A NARRATIVE,&c. that had been where thesickness was; this extreme seemed in some instances to have the appearance of barbarity; with reluctance we call to mind the many opportunities there were in the power of individuals to be useful to their fellow-men, yet through the terror of the times was omitted. A black man riding through the street, saw a man push a wo- man out of the house, the woman staggered and fell on her face in the gutter, and was not able to turn herself, the black man thought she was drunk, but observing she was in danger of suffocation alighted and taking the woman up found her perfetly sober, but so far gone with the disorder that she was not able, to help herself; the hard hearted man that threw her down, shut the door and left her—in such a situation, she might have perished in a few minutes: we heard of it, and took her to Bush-hill. Many of the white people, that ought to be patterns for us to follow af- ter, have acted in a manner that would make humani- ty shudder. We remember an instance of cruelty, which we trust, no black man would be guilty of: two sisters orderly, decent, white women were sick with the fever, one of them recovered so as to come to the door; a neighbouring white man saw her, and in an angry tone asked her if her sister was dead or not? She answered no, upon which he replied, damn her, if she don't die before morning, I will make her die. The poor woman shocked at such an expression, from this monster of a man, made a modest reply, upon which he snatched up a tub of water, and would have dashed it over her, if he had not been prevented by a black man; he then went and took a couple of fowls out of a coop, (which had been given them for nou- rishment) and threw them into an open alley; he had his with, the poor woman that he would make die, died that night. A white man threatened to shoot us, As we passed by his house with a corpse: we buried him three days after.

We have been pained to see the widows come to us, crying and wringing their hands, and in very great distress, on account of their husbands' death; having nobody to help them, they were obliged to come get their husbands buried, their neighbours were afraid to go to their help or to condole to the frailty of human nature, and not to wilful unkindness, or hardness of heart.

Notwithstanding the compliment of Mr. Carey hath paid us, we have found reports spread, of our taking between one, and two hundred view page image(s) A NARRATIVE,&c. 17 hundred beds, from houses where people died; such slandereds as these, who propagate such wilful lies are dangerous, although unworthy no- tice. We wish if any person hath the least suspicion of us, they would endeavor to bring us to the punish- ment which such atrocious conduct must deserve; and by this means, the innocent will be cleared from re- proach, and the guilty known.

We shall now conclude with the following old pro- verb, which we think applicable to those of our colour who exposed their lived in the late afflicting dispensa- tion:— God and a soldier, all men do adore, In time of war, and not before; When the war is over, and all things righted, God is forgotten, and the soldier slighted.

ToMATTHEW CLARKSON, Esq. Mayor of the City of Philadelphia. SIR,

FOR the personal respect we bear you, and for the satisfaction of the Mayor, we declare, that to the best of our remembrance we had the care of the fol- lowing beds and no more.-

Two belonging to James Starr we buried; upon taking them up, we found one damaged; the blankets, &c. belonging to it were stolen; it was refused to be accepted of by his son Moses; it was buried again, and remains so for ought we know; the other was return- ed and accepted of.

We buried two belonging to Samuel Fisher, mer- chant; one of them was taken up by us, to carry a sick person on to Bush-hill, and there left; the other was buried in a grave, under a corpse.

Two beds were buried for Thomas Willing, one six feet deep in his garden, and lime and water thrown upon it; the otler was in the Potter's field, and fur- ther knowledge of it we have not.

We view page image(s) A NARRATIVE,&c. 18

We burned one bed with other furniture, and cloath- ing belonging to the late Mayor, Samuel Powel, on his farm on the west side of Schuylkill river;—we bu- ried one of his beds.

For --------Dickenson, we buried a bed in a lot of Richard Allen; which we have good cause to believe, was stolen.

One bed was buried for a person in front street, whose name is unknown to us, it was buried in the Potter's field, by a person employed for the purpose; we told him he might take it up again after it had been buried a week, and apply it to his own use, as he said he had lately been discharged from the hospital and had none to lay on.

Thomas Leiper's two beds were buried in the Pot- ter's field, and remained there a week, and then taken up by us, for the use of the sick that we took to Bush- hill, and left there.

We buried one for --------Smith, in the Potter's field, which was returned except the furniture, which we believe was stolen.

One other we buried for ------Davis, in Vine street, it was buried near Schuylkill, and we believe conti- nues so.

A bed from ------Guests in Second street, was buried in the Potter's field, and is there yet, for any thing we know.

One bed we buried in the Presbyterian burial ground the corner of Pine and Fourth streets, and we believe— was taken up by the owner, Thomas Mitchel.

------Millegan in Second street, had a bed buried by us in the Potter's field—we have no further know- ledge of it.

This is a true state of matters respecting the beds, as far as we were concerned, we never undertook the charge of more than their burial, knowing they were liable to be taken away by evil minded persons. We think it beneath the dignity of an honestman, (although— injured in his reputation by wicked and envious persons) to vindicate or support his character, by an oath or le- gal affirmation; we fear not our enemies, let them come forward with their charges, we will not flinch, and if they can fix any crime upon us, we refuse not to suffer.

SIR You have cause to believe our lives were endanger- ed in more cases than one, in the time of the late mortality, and that we were so discouraged, that had it not been for your persuasion, we would have relin- quished our disagreable and dangerous employment- and we hope there is no impropriety in soliciting a certificate view page image(s) A NARRATIVE,&c. 19 certificate of your approbation of our conduct, so far as it hath come to your knowledge.

With an affectionate regard and esteem, We are your friends, ABSALOM JONES RICHARD ALLEN January 7th 1794.

HAVING, during the prevalence of the late ma- lignant disorder, had almost daily opportunities of seeing the conduct of Absalom Jones and Richard Allen, and the people employed by them, to bury the dead—I with cheerfulness give this testimony of my approbation of their proceedings, as far as the same came under my notice. Their diligence, attention and decency of deportment, afforded me, at the time, much satisfaction.

MATTHEW CLARKSON, Mayor Philadelphia,January 23, 1794.
An Address to those who keep Slaves, and approve the practice. THE judicious part of mankind will think it un- reasonable, that a superior good conduct is looked for, from our race, by those who stigmatize us as men, whose baseness is incurable, and may therefore be held in a state of servitude, that a merciful man would not 5 doom a beast to; yet you try what you can to prevent our rising from the state of barbarism, you represent us to be in, but we can tell you, from a degree of ex- perience, that a black man, although reduced to the most abject state human nature is capable of, short of 10 real madness, can think, reflect, and feel injuries, al- though it may not be with the same degree of keen resentment and revenge, that you who have been and are our great oppressors, would manifest if reduced to the pitiable condition of a slave. We believe if you 15 would try the experiment of taking a few black chil- dren, and cultivate their minds with the same care, and let them have the same prospect in view, as to living in the world, as you would with for view page image(s) 20 A NARRATIVE,&c. 20 for your own children, you would find upon the trial, they were not inferior in mental endowments.

We do not wish to make you angry, but excite your attention to consider, how hateful slavery is in the fight of that God, who hath destroyed kings and princes, for their oppression of the poor slaves; Pha- raoh and his princes with the posterity of king Saul, were destroyed by the proteclor and avenger of slaves. Would you not suppose the Israelites to be utterly un- fit for freedom, and that it was impossible for them to attain to any degree of excellence? Their story shews how slavery had debased their spirits. Men must be wilfully blind and extremely partial, that can- not see the contrary effects of liberty and slavery upon the mind of man; we freely confess the vile habits of- ten acquired in a state of servitude, are not easily thrown off; the example of the Israelites shews, who with all that Moses could do to reclaim them from it, still continued in their former habits more or less; and why will you look for better from us? Why will you look for grapes from thorns, or figs from thistles? It is in our posterity enjoying the same privileges with your own, that you ought to look for better things.

When you are pleaded with, do not you reply as Pharaoh did, "wherefore do ye Moses and Aaron, let the people from their work, behold the people of the land, now are many, and you make them rest from their burdens." We wish you to consider, that God himself was the first pleader of the cause of slaves.

That God who knows the hearts of all men, and the propensity of a slave to hate his oppressor, hath strict- ly forbidden it to his chosen people, "thou shalt not abhor an Egyptian, because thou wast a stranger in his land. Deut. xxiii. 7." The meek and humble Jesus, the great pattern of humanity, and every other virtue that can adorn and dignify men, hath command- ed to love our enemies, to do good to them that hate and despitefully use us. We feel the obligations, we wish to impress them on the minds of our black bre- thren, and that we may all forgive you, as we wish to be forgiven; we think it a great mercy to have all anger and bitterness removed from our minds; we appeal to your own feelings, if it is not very disquiet- ing to feel yourselves under the dominion of a wrath ful disposition.

If view page image(s) A NARRATIVE,&c. 21

If you love your children, if you love your country, If you love the God of love, clear your hands from slaves, burden not your children or country with them. Our hearts have been sorrowful for the late bloodshed of the oppressors, as well as the oppressed, both ap- pear guilty of each others blood, in the sight of him who said, he that sheddeth man's blood, by man shall his blood be shed.

Will you, because you have reduced us to the un- happy condition our colour is in, plead our incapacity for freedom, and our contented condition under op- pression, as a sufficient cause for keeping us under the grievous yoke? We have shewn the cause of our inca- pacity, we will also shew, why we appear contented; were we to attempt to plead with our masters, it would be deemed insolence, for which cause they appear as contented as they can in your fight, but the dreadful insurrections they have made, when opportunity has offered, is enough to convince a reasonable man, that great uneasiness and not contentment, is the inhabitant of their hearts.

God himself hath pleaded their cause, he hath from time to time raised up instruments for that purpose, sometimes mean and contemptible in your sight; at o- ther times he hath used such as it hath pleased him, with whom you have not thought it beneath your dig- nity to contend, many have been convinced of their error, condemned their former conduct, and become zealous advocates for the cause of those, whom you will not suffer to plead for themselves.

To the People of Colour.

FEELING an engagement of mind for your welfare, we address you with an affectionate sympathy, having been ourselves slaves, and as desirous of freedom as any of you; yet the bands of bondage were so strong, that no way appeared for our release, yet at times a hope arose in our hearts that a way would open for it, and when our minds were mercifully visited with the feeling of the love of God, then these hopes increased, and a confidence arose that he would make way for our enlargement, and view page image(s) 22 A NARRATIVE,&c. and as a patient waiting was necessary, we were sometimes favoured with it, at other times we were very impatient, then the pros pect of liberty almost vanished away, and we were in dark- ness and perplexity.

We mention our experience to you, that your hearts may not sink at the discouraging prospects you may have, and that you may put your trust in God, who sees your condition, and as a merciful father pitieth his children, so doth God pity them that love him; and as your hearts are inclined to serve God, you will feel an affectionate regard towards your masters and mistresses, and the whole family where you live, this will be seen by them, and tend to promote your liberty, especially with such as have feeling masters, and if they are otherwise you will have the favour and love of God dwell- ing in your hearts, which you will value more than any thing else, which will be a consolation in the worst conditi- on you can be in, and no master can deprive you of it; and as life is short and uncertain, and the chief end of our hav- ing a being in this world, is to be prepared for a better, we wish you to think of this more than any thing else: then will you have a view of that freedom which the sons of God enjoy; and if the troubles of your condition end with your lives, you will be admitted to the freedom which God hath prepared for those of all colours that love him; here the power of the most cruel master ends, and all sorrow and tears are wiped away.

To you who are favoured with freedom, let your conduct manifest your gratitude toward the compassionate masters who have set you free, and let no rancour or ill-will lodge in your breasts for any bad treatment you may have receiv- ed from any; if you do, you transgress against God, who will not hold you guiltless, he would not suffer it even in his beloved people Isreal, and can you think he will allow it unto us?

There is much gratitude due from our colour towards the white people, very many of them are instruments in the hand of God for our good, even such as have held us in cap- tivity, are now pleading our cause with earnestness and zeal; and we are sorry to say, that too many think more of the evil, than of the good they have received, and in- stead of taking the advice of their friends, turn from it with indifference; much depends upon us for the help of our co- lour more than many are aware; if we are lazy and idle, the enemies of freedom plead it as a cause why we ought not to be free, and say we are better in a state of servitude, and that giving us our liberty would he an in- jury view page image(s) A NARRATIVE,&c. 23 jury to us, and by such conduct we strengthen the bands of oppression, and keep many in bondage who are more worthy than ourselves; we intreat you to consider the obligations we lay under, to help forward the cause of freedom, we who know how bitter the cup is of which the slave hath to drink, O how ought we to feel for those who yet remain in bondage? Will even our friends excuse, will God pardon us, for the part we act in making strong the hands of the enemies of our colour.

A Short Address to the Friends of Him who hath no Helper.

WE feel an inexpressible gratitude towards you, who have engaged in the cause of the African race; you have wrought a deliverance for many, from more than E- gyptian bondage, your labours are unremitted for their complete redemption, from the cruel subjection they are in. You feel our afflictions—you sympathize with us in the heart- rending distress, when the husband is separated from the wife, and the parents from the children, who are never more to meet in this world. The tear of sensibility trickles from your eye, to see the sufferings that keep us from increa- sing.—Your righteous indignation is roused at the means taken to supply the place of the murdered babe. You see our race more effectually destroyed, than was in Pharaoh's power to effect, upon lsrael's sons; you blow the trumpet against the mighty evil, you make the tyrants tremble; you strive to raise the slave, to the dignity of a man; you take our children by the hand, to lead them in the path of vir- tue, by your care of their education; you are not ashamed to call the most abject of our race, brethren, children of one father, who made of one blood all the nations of the earth: You ask for this, nothing for yourselves, nothing but what is worthy the cause you are engaged in; nothing but that we would be friends to ourselves, and not strengthen the bands of oppression, by an evil conduct, when led out of the house of bondage. May he, who hath arisen to plead our cause, and engaged you as volunteers in the service, add to your numbers, until the princes shall come forth from Egypt and Ethiopia stretch out her hand unto God. ABSALOM JONES, RICHARD ALLEN.

view page image(s) A NARRATIVE,&c. 24
YE Ministers, that are call'd to preaching, Teachers, and exhorters too; Awake ! behold your harvest wasting! Arise ! there is no rest for you. To think upon that strict commandment, That God has on his teachers laid, The sinner's blood, who dies unwarned, Shall fall upon their Shepherd's head. But oh ! dear brethren, let's be doing, Behold the nation's in distress, The Lord of Hosts forbid their ruin, Before the day of grace is past. We read of wars and great commotions, Before the great and dreadful day, Oh, Sinners turn your sinful courses, And trifle not your time away. But Oh! dear sinners, that's not all that's dreadful! You must before your God appear! To give an account of your transactions, And how you spent your time, when here.

FINIS. Just published, price 3d. A very neat Edition of An ESSAY ON DEATH, By BEILY PORTEUS, M.A. now BISHOP of LONDON Sold by Darton and Harvey, No. 55, Gracechurch Street

I created this map by looking up the people mentioned in the text in Philadelphia Directories from 1791, 1793, 1794, and 1795. I could not find a directory for 1792. I was able to match the addresses given with the latitude and longitude by using a 1794 Philadelphia that provided cross streets. The reference points are accurate within a given block. I have color coded the different years to note if and how people moved around. Be sure to hover over any given dot as it will tell you who lived there in which year and what their occupation was listed as in the directory. Philadelphia residents, 1791, 1793, 1794, 1795 I created this map by looking up the people mentioned in the text in Philadelphia Directories from 1791, 1793, 1794, and 1795. I could not find a directory for 1792. I was able to match the addresses given with the latitude and longitude by using a 1794 Philadelphia that provided cross streets. The reference points are accurate within a given block. I have color coded the different years to note if and how people moved around. Be sure to hover over any given dot as it will tell you who lived there in which year and what their occupation was listed as in the directory.

Jones Absalom

Nailer African, Episcopal Clergyman in the African church

165 South Third Street
39.942893 -75.147313
165 South Third Street
39.942893 -75.147313

Allen Richard

1760

Negro, sweep Sweep Minister of the African methodist church African, Master sweep

59, Dock Street
39.945389 -75.14375
59, Dock Street
33.9945389 -75.14375
150, Spruce Street
39.945257 -75.150852
150, Spruce Street
39.945257 -75.150852

Clarkson Matthew

1733

Esq. Esq. Mayor of the city Mayor of the city Mayor of the city

109 Mulberry Street
39.952268 -75.146142
109 Mulberry Street
39.952268 -75.146142
109 Mulberry Street
39.952268 -75.146142
109 Mulberry Street
39.952268 -75.146142

Gray William [and Joseph]

brewer brewers brewers Their brew-house

159 So. Second
39.9499279 -75.1505291e
159 So. Second
39.9499279 -75.1505291e
159 So. Second
39.9499279 -75.1505291e
159 So. Second
39.9499279 -75.1505291e

Carey Mathew

1760

Printer Printer, bookseller, and stationer Printer, bookseller, and stationer Bookseller

22 North Front Street
39.950851 -75.141915
118 High Street
39.950311 -75.146668
118 High Street
39.950311 -75.146668
118 High Street
39.950311 -75.146668

Rush Benjamin

1746

Professor of Theory and Practice of Physics in the college M.D. Professor of the Institutes of Medicine, and Clinical Cases M.D. professor of the institutes of medicine, and clinical cases M.D.

83 Walnut Street
39.947214 -75.147278
83 Walnut Street
39.947214 -75.147278
98 South Fourth Street
39.947337 -75.148179
98 South Fourth Street
39.947337 -75.148179

Fisher [Abraham?]

African, Mariner

103 So. Fifth
39.944535 -75.150176

Last First

entry information entry information entry information

Number and Street Name
Latitude Longitude
Number and Street Name
Latitude Longitude
Number and Street Name
Latitude Longitude

Servoss Jacob

merchant merchant Justice of the Peace

209 North Front Street
39.955758 -75.140304
209, North Front Street
39.955758 -75.140304
209 North Front Street
39.955758 -75.140304

Bass Sarah

Washerwoman

13 Shippen Street
39.940223 -75.145112

Mason Richaed

engine maker fire engine maker

140 So. Third
39.9442176 -75.1463571
20 Strawberry Street
39.949198 -75.144469

Cranchal Caesar

Huckster [Tinee] African, Widow, Dealer in Fruit

53 North Front Street
339.951741 -75.141668
53 North Front Street
39.951741 -75.141668

Gilpin [Lydia]

Gentlewoman Gentlewoman Gentlewoman Widow, gentlewoman

159 South Second Street
39.9464802 -75.1445277
159 South Second Street
39.9464802 -75.1445277
159 South Second Street
39.9464802 -75.14452777
159 South Second Street
39.9464802 -75.14452777

Bacon David

Ironmonger Ironmonger Ironmonger Ironmonger

24 South Second Street
39.947614 -75.144243
24 South Second Street
39.947614 -75.144243
24 South Second Street
39.947614 -75.144243
24 South Second Street
39.947614 -75.144243

Whitehead Matthew

Whitesmith

14, Coombes's Alley
39.95234 -75.16379

Ormrod John

Schoolmaster, and Clerk of St. Peter's Church bookseller, and stationer bookseller

263 South Front Street
39.942066 -75.143831
41 Chestnut Street
39.948103 -75.141884
41 Chestnut Street
39.948103 -75.141884

Dolby Joseph

Cordwainer Sexton of Christ Church

8 Sterling Alley
39.954109 -75.146539
8 Sterling Alley
39.954109 -75.146539

james_starr

cordwainer entry information entry information

83 So. Second
39.947681 -75.144209
Number and Street Name
Latitude Longitude
Number and Street Name
Latitude Longitude

Last First

entry information entry information entry information

Number and Street Name
Latitude Longitude
Number and Street Name
Latitude Longitude
Number and Street Name
Latitude Longitude

Willing Thomas

1731

Esq. President of the bank of North America Esq. President of the bank of North America Cabinet and chair maker

100, South Third Street
39.94863 -75.14604
100, South Third Street
39.94863 -75.14604
75, Sassafras Street
39.36319 -75.88660

Powel Samuel[l]

1738

Esq. Speaker of the Senate of Pennsylvania [Elizabeth] widow, gentlewoman

112 South Third Street
39.94603 -75.146591
112 South Third Street
39.94603 -75.146591
112 South Third Street
39.94603 -75.146591

Leiper Thomas

Stevador Tobacconist Tobacconist Tobacconist

57 Pine Street
39.943136 -75.1463276
9 North Water Street
39.9506866 -75.1448094
9 North Water Street
39.9506866 -75.1448094
9 North Water Street
39.9506866 -75.1448094

Guest [John, jun.?]

shop-keeper shop-keeper merchant shop-keeper

24 So. Sixth
39.9499279 -75.1505291
24 So. Sixth
39.9499279 -75.1505291
24 So. Sixth
39.9499279 -75.1505291
24 So. Sixth
39.9499279 -75.1505291

Mitchel Thomas

bricklayer bricklayer

26 New Market No. Lib
Latitude Longitude
26 New Market No. Lib
Latitude Longitude

Millegan William

labourer

4 McCullough’s Alley
39.949198 -75.144469

Toolbox

Themes:

A Narrative of the Proceedings of the Black People, During the Late Awful Calamity in Philadelphia, in the Year 1793 Absalom Jones and Richard Allen Creative Commons Absalom Jones and Richard Allen A Narrative of the Proceedings of the Black People, During the Late Awful Calamity in Philadelphia, in the Year 1793 1794-01-23 Philadelphia William W. Woodward

Philadelphia’s yellow fever epidemic of 1793 tested the civic and religious leaders of a city trying out its role as forerunner of liberty in the new Republic. Striving printer and publisher Mathew Carey became the self-appointed narrator of the epidemic, reporting what he witnessed, remediating anecdotes, and including lists of the recently deceased in his multiple editions of A Short Account of the Malignant Fever, Lately Prevalent in Philadelphia. Religious leaders Richard Allen and Absalom Jones offered a vitriolic retort to Carey’s depictions of the African American community. In A Narrative of the Proceedings of the Black People (1794), they criticized Carey for his racist depictions of African Americans’ efforts to aid the sick and the city generally in its time of great need and accounted for the many services their congregation at the Bethel AME Church had offered.

It is difficult to overstate the importance of this pamphlet: scholars such as Richard Newman, Patrick Rael, and Phillip Lapsansky have deemed it the first piece of African American protest literature. Joanna Brooks considers its significance as the first time that two formerly enslaved persons claimed copyright in the United States, writing that “Copyright was a legal, if technical, means to rehumanizing the discourse and to reclaiming subjective authority in matters concerning blackness” (American Lazarus: Religion and the Rise of African-American and Native American Literatures, 175). In my own research on intellectual, or to use the 18C parlance, literary property in London, Dublin, and Philadelphia in the eighteenth century, I also look to the pamphlet as a way to consider how Jones and Allen’s identities are partially mediated through print, so that I can show that battles tied to books, in both legal and cultural landscapes, refract those fought over the agency that comes with citizenship and with establishing oneself as a viable force in a international marketplace created by empire. I see the pamphlet as the way in which two former slaves who could not claim legal citizenship asserted their right to own rather than to be owned as they gave material voice to their right to define the terms of representation for the African American community in the new Republic. My methodology, which is largely grounded in book history and which insists on examinations of the transatlantic iterations of texts such as Jones and Allen’s, led me to an exploration of the limitations placed on and opportunities possible in digital representation.

The yellow fever pamphlets—Carey’s, Jones and Allen’s, Dr. Benjamin Rush’s, just to name a few—have received considerable attention from scholars of the early Republic looking to understand civil, racial, and national identity in the first decade of the new nation. This fever was major: the worst epidemic the city had seen, the outbreak claimed the lives of over 4,000 residents, about one tenth of the city’s total population. Many fled the urban scene of devastation as daily social and economic life ceased, and squalor filled the streets. This was a human-interest story extraordinaire, and these pamphlets recounting its horrors sold, for they provided information to those inside of Philadelphia about family members, friends, and business contacts, and they offered a chance for those outside of Philadelphia to visualize the gut-wrenching scenes of the troubled city. But, these pamphlets also had an international appeal, though little to no attention has been paid to the transatlantic reprints. The scholarship on A Narrative of the Proceedings of the Black People almost entirely ignores the London reprint of their pamphlet, thereby overlooking the pamphlet as an early example of international abolitionist literature. The London publishing firm Darton and Harvey, Quakers with a bookshop on Gracechurch Street, just a few doors down from the Meeting House, reproduced A Narrative of the Proceedings of the Black People in the same year that it was printed in Philadelphia. Jones and Allen had presented their pamphlet to the Pennsylvania Abolition Society, the world’s first organized antislavery group founded by Quakers, and presumably it was through the international Quaker network that A Narrative of the Proceedings of the Black People came to the attention of Darton and Harvey, who also reprinted Carey’s yellow fever pamphlet. Darton and Harvey gave the pamphlet war between Carey and Jones and Allen, centered on local events in Philadelphia, an international stage. There is a distinct dearth of scholarship around this London reprint—Richard Newman is the only scholar to make even scant mention of it in his impressive biography of Allen when he writes, “Carey's concern stemmed from the distribution of the black duo's pamphlet in both America and Britain,” and says no more that transatlantic circulation. It is for this reason that I have decided to edit the London edition of the pamphlet.

My first step was to get access to an encoded version of the Philadelphia edition. 18thConnect made this possible through Typewright, a tool for correcting the text-version of a document made up of page images. Through Typewright, I was able to correct the text-version of a document that Eighteenth-Century Collections Online has run through its Optical Character Recognition (OCR), but has not been checked for machine errors. 18th Connect has worked out a deal with Gale Cengage, the company that created ECCO: a user who corrects a complete work will receive the text version of that work, whether or not the user or her institution holds an ECCO subscription. After I spent a few days correcting the OCR mistakes in A Narrative of the Proceedings of the Black People, I received the machine encoded xml file of the Philadelphia edition. Through the help of the TEI classes offered by the Women Writers’ Project, I began the correcting of the encoding and the development of my own apparatuses to include. And through the TAPAS platform, it appears here. As TAPAS developes, I hope to include images of the London edition

In addition to offering the first digital surrogate of the London edition of this pamphlet, I have also done substantial research into who the people mentioned in the pamphlet are. Using city directories for 1791, 1793, 1794, and 1795 (I could not locate a Philadelphia directory for 1792), I have created a personography that charts what these people did and where they lived (often the same as where they lived). Using CartoDB, I created a map, which you will find at the end of the edition. I was able to match the addresses given with the latitude and longitude by using a 1794 Philadelphia that provided cross streets. The reference points are accurate within a given block. I have color coded the different years to note if and how people moved around. Be sure to hover over any given dot as it will tell you who lived there in which year and what their occupation was listed as in the directory.

Edition based on the London edition.

Allen Richard Philadelphia, Pennsylvania
59, Dock Street
39.945389 -75.14375
Negro, sweep
59, Dock Street
33.9945389 -75.14375
Sweep
150, Spruce Street
39.945257 -75.150852
Minister of the African methodist church
150, Spruce Street
39.945257 -75.150852
African, Master sweep
Bacon David
24 South Second Street
39.947614 -75.144243
Ironmonger
24 South Second Street
39.947614 -75.144243
Ironmonger
24 South Second Street
39.947614 -75.144243
Ironmonger
24 South Second Street
39.947614 -75.144243
Ironmonger
Bass Sarah
13 Shippen Street
39.940223 -75.145112
Washerwoman
Carey Mathew Dublin, Ireland
22 North Front Street
39.950851 -75.141915
Printer
118 High Street
39.950311 -75.146668
Printer, bookseller, and stationer
118 High Street
39.950311 -75.146668
Printer, bookseller, and stationer
118 High Street
39.950311 -75.146668
Bookseller
Clarkson Matthew New York, New York
109 Mulberry Street
39.952268 -75.146142
Esq.
109 Mulberry Street
39.952268 -75.146142
Esq. Mayor of the city
109 Mulberry Street
39.952268 -75.146142
Mayor of the city
109 Mulberry Street
39.952268 -75.146142
Mayor of the city
Cranchal Caesar
53 North Front Street
339.951741 -75.141668
Huckster
53 North Front Street
39.951741 -75.141668
[Tinee] African, Widow, Dealer in Fruit
Dolby Joseph
8 Sterling Alley
39.954109 -75.146539
Cordwainer
8 Sterling Alley
39.954109 -75.146539
Sexton of Christ Church
Fisher [Abraham?]
103 So. Fifth
39.944535 -75.150176
African, Mariner
Gilpin [Lydia]
159 South Second Street
39.9464802 -75.1445277
Gentlewoman
159 South Second Street
39.9464802 -75.1445277
Gentlewoman
159 South Second Street
39.9464802 -75.14452777
Gentlewoman
159 South Second Street
39.9464802 -75.14452777
Widow, gentlewoman
Gray William [and Joseph]
159 So. Second
39.9499279 -75.1505291e
brewer
159 So. Second
39.9499279 -75.1505291e
brewers
159 So. Second
39.9499279 -75.1505291e
brewers
159 So. Second
39.9499279 -75.1505291e
Their brew-house
Guest [John, jun.?]
24 So. Sixth
39.9499279 -75.1505291
shop-keeper
24 So. Sixth
39.9499279 -75.1505291
shop-keeper
24 So. Sixth
39.9499279 -75.1505291
merchant
24 So. Sixth
39.9499279 -75.1505291
shop-keeper
Jones Absalom
165 South Third Street
39.942893 -75.147313
Nailer
165 South Third Street
39.942893 -75.147313
African, Episcopal Clergyman in the African church
Leiper Thomas
57 Pine Street
39.943136 -75.1463276
Stevador
9 North Water Street
39.9506866 -75.1448094
Tobacconist
9 North Water Street
39.9506866 -75.1448094
Tobacconist
9 North Water Street
39.9506866 -75.1448094
Tobacconist
Mason Richaed
140 So. Third
39.9442176 -75.1463571
engine maker
20 Strawberry Street
39.949198 -75.144469
fire engine maker
Millegan William
4 McCullough’s Alley
39.949198 -75.144469
labourer
Mitchel Thomas
26 New Market No. Lib
Latitude Longitude
bricklayer
26 New Market No. Lib
Latitude Longitude
bricklayer
Ormrod John
263 South Front Street
39.942066 -75.143831
Schoolmaster, and Clerk of St. Peter's Church
41 Chestnut Street
39.948103 -75.141884
bookseller, and stationer
41 Chestnut Street
39.948103 -75.141884
bookseller
Powel Samuel[l] Philadelphia, Pennsylvania
112 South Third Street
39.94603 -75.146591
Esq.
112 South Third Street
39.94603 -75.146591
Speaker of the Senate of Pennsylvania
112 South Third Street
39.94603 -75.146591
[Elizabeth] widow, gentlewoman
Rush Benjamin Philadelphia, Pennsylvania
83 Walnut Street
39.947214 -75.147278
Professor of Theory and Practice of Physics in the college
83 Walnut Street
39.947214 -75.147278
M.D. Professor of the Institutes of Medicine, and Clinical Cases
98 South Fourth Street
39.947337 -75.148179
M.D. professor of the institutes of medicine, and clinical cases
98 South Fourth Street
39.947337 -75.148179
M.D.
Servoss Jacob
209 North Front Street
39.955758 -75.140304
merchant
209, North Front Street
39.955758 -75.140304
merchant
209 North Front Street
39.955758 -75.140304
Justice of the Peace
83 So. Second
39.947681 -75.144209
cordwainer
Number and Street Name
Latitude Longitude
entry information
Number and Street Name
Latitude Longitude
entry information
Last First
Number and Street Name
Latitude Longitude
entry information
Number and Street Name
Latitude Longitude
entry information
Number and Street Name
Latitude Longitude
entry information
Last First
Number and Street Name
Latitude Longitude
entry information
Number and Street Name
Latitude Longitude
entry information
Number and Street Name
Latitude Longitude
entry information
Whitehead Matthew
14, Coombes's Alley
39.95234 -75.16379
Whitesmith
Willing Thomas Philadelphia, Pennsylvania
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A Narrative of the Proceedings of the Black People, during the late Awful Calamity in Philadelphia in the year, 1793 and a Refutation of the Censures, Thrown upon them in some late publication A.J. and R.A. Philadelphia: Printed for the authors, London: Re-printed and sold by Darton and Harvey, No. 55 Gracechurch-Street; 1794. Price Threepence In the Philadelphia edition, the following is found on the verso of the title page: 54 District of Pennsylvania, to wit.

BE IT REMEMBERED, That on the twenty-third day of January, in the eighteenth year of the Inde- pendence of the United States of America, Absalom Jones, and Richard Allen, both of the said District, have deposited in this office, the title of a book, the right whereof they claim as authors and proprietors, in the words following, to wit: "A Narrative of the Proceedings of the Black People, during the late awful Calamity in Philadelphia, in the year 1793: and a Refutation of some Censures thrown upon them in some late Publications. By A.J.& R.A." In conformity to the act of the Congress of the United States, intitled, "An act for the encouragement of learning, by securing the co- pies of maps, charts, and books, to the authors and proprie- tors of such copies, during the times therein mentioned." Sameul Caldwell, Clerk of the District of Pennsylvania.

A NARRATIVE, &c.

IN consequence of a partial representation of the conduct of the people who were employed to nurse the sick, in the late calamitous state of the city of Philadelphia, we are solicited, by a number of those who feel themselves injured thereby, and by the ad- vice of several respectable citizens, to step forward and declare facts as they really were; seeing that from our situation, on account of the charge we took upon us, we had it more fully and generally in our power, to know and observe the conduct and behavior of those that were so employed.

Early in September, a solicitation appeared in the public papers, to the people of colour to come forward and assist the distressed, perishing, and neglected sick; with a kind of assurance, that people of our colour were not liable to take the infection. Upon which we and a few others met and consulted how to act on so truly alarming and melancholy an occasion. After some conversation, we found a freedom to go forth, confiding in him who can preserve in the midst of a burning fiery furnace, sensible that it was our duty to do all the good we could to our suffering fellow mor- tals. We set out to see where we could be useful. The firt we visited was a man in Emfley's alley, who was dying, and his wife lay dead at the time in the house, there were none to assist but two poor helpless children. We administered what relief we could, and applied to the overseers of the poor to have the woman buried. We visited upwards of twenty families that day-they were scenes of woe indeed! The Lord was pleased to strengthen us, and remove all fear from us, and disposed our hearts to be as useful as possible.

A 2 In 4 A NARRATIVE,&c.

In order the better to regulate our conduct, we cal- led on the mayornext day, to consult with him how to proceed, so as to be most useful. The first object he recommended was a strict attention to the sick, and the procuring of nurses. This was attended to by A.J. and William Gray; and, in order that the distressed might know where to apply, the the mayorad- vertised the public that upon application to them they would be supplied. Soon after, the mortality increas- ing, the difficulty of getting a corpse taken away, was such, that few were willing to do it, when offered great rewards. The black people were looked to. We then offered our Services in the public papers, by ad- vertising that we would remove the dead and procure nurses. Our services were the production of real sen- sibility;-we sought not fee nor reward, until the in- crease of the disorder rendered our labour so arduous that we were not adequate to the service we had assum ed. The mortality increasing rapidly, obliged us to call in the assistance of five * hired men, in the awful discharge of interring the dead. They, with great reluctance, were prevailed upon to join us. It was very uncommon, at this time, to find any one that would go near, much more, handle, a sick or dead person.

Mr. Carey,in page 106 of histhird edition, has observed, that,"for the honor of human nature, it ought to be recorded, that some of the convicts in the gaol, a part of the term of whose confinement had been remitted as a reward for their peaceable, orderly behavior, voluntarily offered themselves as nurses to attend the sick at Bush-hill; and have, in that capaci- ty, conducted themselves with great fidelity, &c. Here it ought to be remarked, (although Mr. Carey hath not done it) that two thirds of the persons, who ren- dered these essential services,were people of colour, who, on the application of the elders of the African church, (who met to consider what they could do for the help of the sick) were liberated, on condition of their doing the duty of nurses at the hospital at Bush- hill; which they as voluntarily accepted to do, as they did faithfully discharge, this severe and disagreeable duty.—May the Lord reward them, both temporally and spiritually.

*Two of whom were Richard Allen's brothers. When A NARRATIVE,&c. 5

When the sickness became general, and several of the physicians died, and most of the survivors were ex- hausted by sickness or fatigue;that good man, Doctor Rush, called us more immediately to attend upon the sick, knowing we could both bleed; he told us we could increase our utility, by attending to his instruc- tions, and accordingly directed us where to procure medicine duly prepared, with proper directions how to administer them, and at what stages of the disorder to bleed; and when we found ourselves incapable of judging what was proper to be done, to apply to him, and he would, if able, attend them himself, or send Edward Fisher, his pupil, which he often did; and Mr. Fisher manifested his humanity, by an affectionate at- tention for their relief.–This has been no small satis- faction to us; for, we think, that when a physician was not attainable, we have been the instruments, in the hand of God, for saving the lives of some hundreds of our suffering fellow mortals.

We feel ourselves sensibly aggrieved by the censori- ous epithets of many, who did not render the least as- sistance in the time of necessity, yet are liberal of their censure of us, for the prices paid for our services, when no one knew bow to make a proposal to any one they wanted to assist them. At first we made no charge, but left it to those we served in removing their dead, to give what they thought fit-we set no price, until the reward was fixed by those we had served. After paying the people we had to assist us, our compensation is much less than many will believe.

We do assure the public, that all the money we have received, for burying, and for coffins which we our- selves purchased and procured, has not defrayed the expence of wages which we had to pay to those whom we employed to assist us. The following statement is accurately made:

CASH RECEIVED.

The whole amount of Cash we received for burying the dead, and for burying beds, is, - -£233 10 4

CASH PAID.

For coffins, for which we have received nothing - £33 o o Cary over £33 o o A3 Brought 6 A NARRATIVE,&c. Brought forward £33 o o For the hire of five men, 3 of them 70 days each, and the other two, 63 days each, at 22s 6 per day, - - - 378 0 0 411 0 0

Debts due us, for which we expect but little, - £110 0 0 From this statement, for the truth of which we solemnly vouch, it is evi- dent, and we sensibly feel the opera- tion of the fact, that we are out of pocket, - - - - £ 177 9 8

Besides the costs of hearses, the maintenance of our families for 70 days, (being the period of our labours) and the support of the five hired men, during the re- respective times of their being employed; which expen- ces, together with sundry gifts we occasionally made to poor family, might reasonably and intro- duced, to show our actual situation with regard to pro- fit-but it is enough to exhibit to the public, from the above specified items, of Cash paid and Cash received, without taking into view the other expences, that, by the employment we were engaged in, we have lost £177 9 8. But, if the other expences, which we have actually paid, are added to that sum, how much then may we not say we have suffered! We leave the public to judge.

It may possibly appear strange to some who know how constantly we were employed, that we should have received no more Cash than £233 10 4. But we repeat our assurance, that this is the fact, and we add another, which will serve the better to explain it: We have buried several hundreds of poor persons and strangers, for which service we have never received, nor never asked any compensation.

We feel ourselves hurt most by a partial, censorious paragraph, in Mr. Carey's second edition, of his ac- count of the sickness, &c. in Philadelphia; pages 76 and 77, where he asperses the blacks alone, for having taken the advantage of the distressed situation of the people. That some extravagant prices were paid, we admit; but how came they to be demanded? the reason A NARRATIVE,&c. 7 reason is plain. It was with difficulty persons could be had to supply the wants of the sick, as nurses;-ap- plications became more and more numerous, the conse- quence was, when we procured them at six dollars per week, and called upon them to go where they were wanted, we found they were gone elsewhere; here was a disappointment; upon enquiring the cause, we found, they had been allured away by others who of- fered greater wages, until they got from two to four dollars per day. We had no restraint upon the peo- ple. It was natural for people in low circumstances to accept a voluntary, bounteous reward; especially under the loathsomness of many of the sick, when na- ture shuddered at the thoughts of the infection, and the talk assigned was aggravated by lunacy, and being left much alone with them. Had Mr. Carey been so- licited to such an undertaking, for hire, Query, "what would he have demanded? but Mr. Carey, although chosen a member of that band of worthies who have so eminently distinguished themselves by their labours, for the relief of the sick and helpless-yet, quickly after his election, left them to struggle with their arduous and hazardous talk, by leaving the city. 'Tis true Mr. Carey was no hireling, and had a right to flee, and upon his return, to plead the cause of those who fled; yet, we think, he was wrong in giving so partial and injurious an account of the black nurses; if they have taken advantage of the public distress? Is it anymore than he hath done of its desire for information. We believe he has made more money by the sale of his "scraps" than a dozen of the greatest extortioners among the black nurses. The great prices paid did not escape the ob- servation of that worthy and vigilant magistrate, Ma- thew Clarkson, mayor of the city, and president of the committee-he sent for us, and requested we would use our influence, to lessen the wages of the nurses, but on informing him the cause, i. e. that of the people over- bidding one another, it was concluded unnecessary to attempt any thing on that head; therefore it was left to the people concerned. That there were some few black people guilty of plundering the distressed, we acknowledge; but in that they only are pointed out, and made mention of, we esteem partial and injurious; we know as many whites who were guilty of it; but this is looked over, while the blacks are held up to cen- sure.—Is it a greater crime for a black to pilfer, than for a white to privateer?

We 8 A NARRATIVE,&c. We wish not to offend, but when an unprovoked at- tempt is made, to make us blacker than we are, it be- comes less necessary to be over cautious on that ac- count; therefore we shall take the liberty to tell of the conduct of some of the whites.

We know six pounds was demanded by, and paid, to a white woman, for putting a corpse into a coffin; and forty dollars was demanded, and paid, to four white men, for bringing it down the stairs.

Mr. and Mrs. Taylorboth died in one night; a white woman had the care of them; after they were dead she called on Jacob Servoss, esq. for her pay, demanding six pounds for laying them out; upon see- ing a bundle with her, he suspected she had pilfered; on searching her, Mr. Taylor's buckles were found in her pocket, with other things.

An elderly lady, Mrs. Malony, was given into the care of a white woman, she died, we were called to remove the corpse, when we came the woman was lay- ing so drunk that she did not know what we were do- ing, but we know she had one of Mrs. Malony's rings on her finger, and another in her pocket—

Mr. Carey tells us, Bush-hill exhibited as wretched a picture of human misery, as ever existed. A profli- gate abandoned set of nurses and attendants (hardly any of good charater could at that time be procured,) rioted on the provisions and comforts, prepared for the sick, who (unless at the hours when the doctors attend- ed) were left almost entirely destitute of every assist- ance. The dying and dead were indiscriminately mingled together. The ordure and other evacuations of the sick, were allowed to remain in the most offen- sive state imaginable. Not the smallest appearance of order or regularity existed. It was in fact a great hu- man slaughter house, where numerous victims were immolated at the altar of intemperance.

It is unpleasant to point out the bad and unfeeling conduct of any colour, yet the defence we have under- taken obliges us to remark, that although "hardly any of good character at that time could be procured" yet only two black women were at this time in the hospi- tal, and they were retained and the others discharg- ed, when it was reduced to order and good govern- ment.

The bad consequences many of our colour apprehend from a partial relation of our conduct are, that it will prejudice the minds of the people in general against us —because it is impos sible A NARRATIVE,&c. 9 -sible that one individual, can have knowledge of all, therefore at some future day, when some of the most virtuous, that were upon most praise- worthy motives, induced to serve the sick, may fall in- to the service of a family that are strangers to him, or her, and it is discovered that it is one of those stigmatis- ed wretches, what may we suppose will be the con- sequence? Is it not reasonable to think the person will be abhored, despised, and perhaps dismissed from em- ployment, to their great disadvantage, would not this be hard? and have we not therefore sufficient reason to seek for-redress? We can with certainty assure the public that we have seen more humanity, more real sensibility from the poor blacks, than from the poor whites. When many of the former, of their own ac- cord rendered services where extreme necessity called for it, the general part of the poor white people were so dismayed, that instead of attempting to be useful, they in a manner hid themselves—a remarkable in- stance of this—A poor aflicted dying man, stood at his chamber window, praying and beseeching every one that passed by, to help him to a drink of water; a num- ber of white people passed, and instead of being moved by the poor man's distress, they hurried as fast as they could out of the sound of his cries-until at length a gentleman, who seemed to be a foreigner came up, he could not pass by, but had not resolution enough to go into the house, he held eight dollars in his hand, and offered it to several as a reward for giving the poor man a drink of water, but was refused by every one, until a poor black man came up, the gentleman offer- ed the eight dollars to him, if he would relieve the poor man with a little water, "Master" replied the good natured fellow, "I will supply the gentleman with water, but surely I will not take your money for it" nor could he be prevailed upon to accept his boun- ty: he went in, supplied the poor object with water, and rendered him every service he could.

A poor black man, named Sampson, went constantly from house to house where distress was, and no assist- ance without fee or reward; he was smote with the disorder, and died, after his death his family were negleted by those he had served.

Sarah Bass, a poor black widow, gave all the assist- ance she could, in several families, for which she did not receive any thing; and when any thing was offer- ed her, she left it to the option of those she served.

A5 A woman 10 A NARRATIVE,&c.

A woman of our colour, nursed Richard Masonand son, when they died, Richard's widow considering the risk the poor woman had run, and from observing the fears that sometimes relied on her mind, expected she would have demanded something considerable, but upon asking what she demanded, her reply was half a dollar per day. Mrs. Mason, intimated it was not sufficient for her attendance, she replied it was enough for what she had done, and would take no more. Mrs. Mason's feelings were such, that she settled an annui- ty of six pounds a year, on her, for life. Her name is Mary Scott.

An elderly black woman nursed --------with great diligence and attention; when recovered he asked what he must give for her services—she replied "a din- ner master on a cold winter's day," and thus she went from place to place rendering every service in her pow- er without an eye to reward.

A young black woman, was requested to attend one night upon a white man and his wife, who were very ill, no other person could be had;—great wages were offered her—she replied, I will not go for money, if I go for money God will see it, and may be make me take the disorder and die, but if I go, and take no money, he may spare my life. She went about nine o'clock, and found them both on the floor; she could procure no candle or other light, but staid with them about two hours, and then left them. They both di- ed that night. She was afterward very ill with the fever-her life was spared.

Caesar Cranchal, a black man, offered his services to attend the sick, and said, I will not take your mo- ney, I will not sell my life for money. It is said he died with the flux.

A black lad, at the Widow Gilpin's, was intrusted with his young Master's keys, on his leaving the city, and transacted his business, with the greatest honesty, and dispatch, having unloaded a vessel for him in the time, and loaded it again.

A woman, that nursed David Bacon, charged with exemplary moderation, and said she would not have any more.

It may be said, in vindication of the conduct of those, who discovered ignorance or incapacity in nurs- ing, that it is, in itself, a considerable art, derived from experience, as well as the exercise of the finer feelings of humanity-this experience, nine tenths of those employed, it is probable were wholly stran- gers to.

We A NARRATIVE,&c. 11

We do not recollect such act of humanity from the poor white people, in all the round we have been en- gaged in. We could mention many other instances of the like nature, but think it needless.

It is unpleasant for us to make these remarks, but justice to our colour, demands it. Mr. Carey pays William Gray and us a compliment; he says, our ser- vices and others of their colour, have been very great &c. By naming us, he leaves these others, in the called the "vilest."The few that were discovered to merit public censure, were brought to justice, which ought to have sufficed, without being canvassed over in his "Trifle" of a pamphlet—which causes us to be more particular and endeavour to recall the esteem of the public for our friends, and the people of colour, as far as they may be found worthy; for we conceive, and experience proves it, that an ill name is easier given than taken away. We have many unprovoked enemies, who begrudge us the liberty we enjoy, and are glad to hear of any complaint against our colour, be it just or unjust; in consequence of which we are more earnestly endeavouring all in our power, to warn, rebuke, and exhort our African friends, to keep a con- science void of offence towards God and man; and, at the same time, would not be backward to interfere, when stigmas or oppression appear pointed at, or at- tempted against them, unjustly; and, we are confident, we shall stand justified in the fight of the candid and judicious, for such conduct.

Mr. Carey's first, second, and third editions, are gone forth into the world, and in all probability, have been read by thousands that will never read his fourth- consequently, any alteration he may hereafter make, in the paragraph alluded to, cannot have the desired effect, or atone for the past; therefore we apprehend it necessary to publish our thoughts on the occa- sion. Had Mr. Careysaid, a number of white and black Wretches eagerly seized on the oppor- tunity to extort from the distressed, and some few of both were detected in plundering the sick, it might extenuate, in a great degree, the having made men- tion of the blacks.

We can assure the public, there were as many white as black people, detected in pilfering, although the number of the latter, employed as nurses, was twenty times as great as the former, and 12 A NARRATIVE,&c. and that there is, in our opinion, as great a proportion of white, as of black, inclined to such practices. It is rather to be admired, that so few instances of pilfering and robbery happened, considering the great opportunities there were for such things: we do not know of more than five black people, suspected of any thing clandestine, out of the great number employed; the people were glad to get any person to assist them-a black was preferred, because it was supposed, they were not so likely to take the disorder, the most worthless were accepta- ble, so that it would have been no cause of wonder, if twenty causes of complaint occurred, for one that hath. It has been alledged, that many of the sick, were neglected by the nurses; we do not wonder at it, confidering their situation, in many instances, up night and day, without any one to relieve them, worn down with fatigue, and want of sleep, they could not in many cases, render that assistance, which was need- ful: where we visited, the causes of complaint on this score, were not numerous. The case of the nurses, in many instances, were deserving of commiseration, the patient raging and frightful to behold; it has fre- quently required two persons, to hold them from run- ing away, others have made attempts to jump out of a window, in many chambers they were nailed down, and the door was kept locked, to prevent them from running away, or breaking their necks, others lay vo- miting blood, and screaming enough to chill them with horror. Thus were many of the nurses circumstanced, alone, until the patient died, then called away to an- other scene of distress, and thus have been for a week or ten days left to do the best they could without any sufficient rest, many of them having some of their dearest connections sick at the time, and suffering for want, while their husband, wife, father, mother, &c have been engaged in the service of the white people We mention this to shew the difference between this and nursing in common cases, we have suffered equal- ly with the whites, our distress hath been very great, but much unknown to the white people. Few have been the whites that paid attention to us while the black were engaged in the other's service. We can assure the public we have taken four and five black people in a day to be buried. In several instances when they have been seized with the sickness while nursing, they have been turned out of the house, and wandering and destitute until taking shelter wher- ever A NARRATIVE,&c. 13 ever they could (as many of them would not be admitted to their former homes) they have languished alone and we know of one who even died in a stable. Others acted with more tenderness, when their nurses were taken sick they had proper care taken of them at their houses. We know of two instances of this.

It is even to this day a generally received opinion in this city, that our colour was not so liable to the sickness as the whites. We hope our friends will par- don us for setting this matter in its true state.

The public were informed that in the West-Indies and other places where this terrible malady had been, it was observed the blacks were not affected with it. Happy would it have been for you, and much more so for us, if this observation had been verified by our experience.

When the people of colour had the sickness and died, we were imposed upon and told it was not with the prevailing sickness, until it became too notorious to be denied, then we were told some few died but not many. Thus were our services extorted at the peril of our lives, yet you accuse us of extorting a little money from you.

The bill of mortality for the year 1793, published by Matthew Whitehead, and John Ormrod, clerks, and Joseph Dolby, sexton, will convince any reason- able man that will examine it, that as many coloured people died in proportion as others. In 1792, there were 67 of our colour buried, and in 1793 it amount- ed to 305; thus the burials among us have increased more than fourfold, was not this in a great degree the effects of the services of the unjustly vilified black people?

Perhaps it may be acceptable to the reader to know how we found the sick affected by the sickness; our opportunities of hearing and seeing them have been very great. They were taken with a chill, a head- ach, a sick stomach, with pains in their limbs and back, this was the way the sickness in general began, but all were not affected alike, some appeared but slightly affected with some of these symptoms, what confirmed us in the opinion of a person being smitten was the co- lour of their eyes. In some it raged more furiously than in others -- some have languished for seven and ten days, and appeared to get better the day, or some hours before they died, while others were cut off in one, two, or three days, but their complaints were si- milar. Some lost 14 A NARRATIVE,&c. lost their reason and raged with all the fury madness could produce, and died in strong con- vulsions. Others retained their reason to the last, and seemed rather to fall asleep than die. We could not help remarking that the former were of strong passions, and the latter of a mild temper. Numbers died in a kind of dejection, they concluded they must go, (so the phrase for dying was) and therefore in a kind of fixed determined state of mind went off.

It struck our minds with awe, to have application made by those in health, to take charge of them in their sickness, and of their funeral. Such applications have been made to us; many appeared as though they thought they must die, and not live; some have lain on the floor, to be measured for their coffin and grave. A gentleman called one evening, to request a good nurse might be got for him, when he was sick, and to superintend his funeral, and gave particular directions how he would have it conducted, it seemed a surpri- sing circumstance, for the man appeared at the time, to be in perfect health, but calling two or three days af- ter to see him, found a woman dead in the house, and the man so far gone, that to administer any thing for his recovery, was needless--he died that evening. We mention this, as an instance of the dejection and despondence, that took hold on the minds of thousands, and are of opinion, it aggravated the case of many, while others who bore up chearfully, got up again, that probably would otherwise have died.

When the mortality came to its greatest slage, it was impossible to procure sufficient assistance, there- fore many whose friends, and relations had left them, died unseen, and unassisted. We have found them in va- rious situations, some laying on the floor, as bloody as if they had been dipt in it, without any appearance of their having had, even a drink of water for their re- lief; others laying on a bed with their clothes on, as if they had came in fatigued, and lain down to rest; some appeared, as if they had fallen dead on the floor, from the position we found them in.

Truly our task was hard, yet through mercy, we were enabled to go on.

One thing we observed in several instances—when we were called, on the first appearance of the disorder to bleed, the person frequently, on the opening a vein before the operation was near over, felt a change for the better, and expressed a relief in their A NARRATIVE,&c. 15 their chief complaints; and we made it a practice to take more blood from them, than is usual in other cafes.; these in a general way recovered; those who did omit bleeding any considerable time, after being taken by the sick- ness, rarely expressed any change they felt in the ope- ration.

We feel a great satisfaction in believing, that we have been useful to the sick, and thus publicly thank Doctor Rush, for enabling us to be so. We have bled upwards of eight hundred people, and do declare, we have not received to the value of a dollar and a half, therefor: we were willing to imitate the Doctor's be- nevolence, who sick or well, kept his house open day and night, to give what assistance he could in this time of trouble.

Several affecting instances occurred, when we were engaged in burying the dead. We have been called to bury some, who when we came, we found alive; at other places we found a parent dead, and none but little innocent babes to be seen, whose ignorance led them to think their parent was asleep; on account of their situation, and their little prattle, we have been so wounded and our feelings so hurt, that we almost concluded to withdraw from our undertaking, but see- ing others so backward, we still went on.

An affecting instance.—A woman died, we were sent for to bury her, on our going into the house and taking the coffin in, a dear little innocent accosted us, with, mamma is asleep, don't wake her; but when she saw us put her in the coffin, the distress of the child was so great, that it almost overcame us; when she de- manded why we put her mamma in the box? We did not know how to answer her, but committed her to the care of a neighbour, and left her with heavy hearts. In other places where we have been to take the corpse of a parent, and have found a group of lit- tle ones alone, some of them in a measure capable of knowing their situation, their cries and the innocent confusion of the little ones, seemed almost too much for human nature to bear. We have picked up little children that were wandering they knew not where, whose (parents were cut off) and taken them to the orphan house, for at this time the dread that prevail- ed over people's minds was so general, that it was a rare instance to see one neighbour visit another, and even friends when they met in the streets were afraid of each other, much less would they admit into their houses the distressed orphan that 16 A NARRATIVE,&c. that had been where thesickness was; this extreme seemed in some instances to have the appearance of barbarity; with reluctance we call to mind the many opportunities there were in the power of individuals to be useful to their fellow-men, yet through the terror of the times was omitted. A black man riding through the street, saw a man push a wo- man out of the house, the woman staggered and fell on her face in the gutter, and was not able to turn herself, the black man thought she was drunk, but observing she was in danger of suffocation alighted and taking the woman up found her perfetly sober, but so far gone with the disorder that she was not able, to help herself; the hard hearted man that threw her down, shut the door and left her—in such a situation, she might have perished in a few minutes: we heard of it, and took her to Bush-hill. Many of the white people, that ought to be patterns for us to follow af- ter, have acted in a manner that would make humani- ty shudder. We remember an instance of cruelty, which we trust, no black man would be guilty of: two sisters orderly, decent, white women were sick with the fever, one of them recovered so as to come to the door; a neighbouring white man saw her, and in an angry tone asked her if her sister was dead or not? She answered no, upon which he replied, damn her, if she don't die before morning, I will make her die. The poor woman shocked at such an expression, from this monster of a man, made a modest reply, upon which he snatched up a tub of water, and would have dashed it over her, if he had not been prevented by a black man; he then went and took a couple of fowls out of a coop, (which had been given them for nou- rishment) and threw them into an open alley; he had his with, the poor woman that he would make die, died that night. A white man threatened to shoot us, As we passed by his house with a corpse: we buried him three days after.

We have been pained to see the widows come to us, crying and wringing their hands, and in very great distress, on account of their husbands' death; having nobody to help them, they were obliged to come get their husbands buried, their neighbours were afraid to go to their help or to condole to the frailty of human nature, and not to wilful unkindness, or hardness of heart.

Notwithstanding the compliment of Mr. Carey hath paid us, we have found reports spread, of our taking between one, and two hundred A NARRATIVE,&c. 17 hundred beds, from houses where people died; such slandereds as these, who propagate such wilful lies are dangerous, although unworthy no- tice. We wish if any person hath the least suspicion of us, they would endeavor to bring us to the punish- ment which such atrocious conduct must deserve; and by this means, the innocent will be cleared from re- proach, and the guilty known.

We shall now conclude with the following old pro- verb, which we think applicable to those of our colour who exposed their lived in the late afflicting dispensa- tion:— God and a soldier, all men do adore, In time of war, and not before; When the war is over, and all things righted, God is forgotten, and the soldier slighted.

ToMATTHEW CLARKSON, Esq. Mayor of the City of Philadelphia. SIR,

FOR the personal respect we bear you, and for the satisfaction of the Mayor, we declare, that to the best of our remembrance we had the care of the fol- lowing beds and no more.-

Two belonging to James Starr we buried; upon taking them up, we found one damaged; the blankets, &c. belonging to it were stolen; it was refused to be accepted of by his son Moses; it was buried again, and remains so for ought we know; the other was return- ed and accepted of.

We buried two belonging to Samuel Fisher, mer- chant; one of them was taken up by us, to carry a sick person on to Bush-hill, and there left; the other was buried in a grave, under a corpse.

Two beds were buried for Thomas Willing, one six feet deep in his garden, and lime and water thrown upon it; the otler was in the Potter's field, and fur- ther knowledge of it we have not.

We A NARRATIVE,&c. 18

We burned one bed with other furniture, and cloath- ing belonging to the late Mayor, Samuel Powel, on his farm on the west side of Schuylkill river;—we bu- ried one of his beds.

For --------Dickenson, we buried a bed in a lot of Richard Allen; which we have good cause to believe, was stolen.

One bed was buried for a person in front street, whose name is unknown to us, it was buried in the Potter's field, by a person employed for the purpose; we told him he might take it up again after it had been buried a week, and apply it to his own use, as he said he had lately been discharged from the hospital and had none to lay on.

Thomas Leiper's two beds were buried in the Pot- ter's field, and remained there a week, and then taken up by us, for the use of the sick that we took to Bush- hill, and left there.

We buried one for --------Smith, in the Potter's field, which was returned except the furniture, which we believe was stolen.

One other we buried for ------Davis, in Vine street, it was buried near Schuylkill, and we believe conti- nues so.

A bed from ------Guests in Second street, was buried in the Potter's field, and is there yet, for any thing we know.

One bed we buried in the Presbyterian burial ground the corner of Pine and Fourth streets, and we believe— was taken up by the owner, Thomas Mitchel.

------Millegan in Second street, had a bed buried by us in the Potter's field—we have no further know- ledge of it.

This is a true state of matters respecting the beds, as far as we were concerned, we never undertook the charge of more than their burial, knowing they were liable to be taken away by evil minded persons. We think it beneath the dignity of an honestman, (although— injured in his reputation by wicked and envious persons) to vindicate or support his character, by an oath or le- gal affirmation; we fear not our enemies, let them come forward with their charges, we will not flinch, and if they can fix any crime upon us, we refuse not to suffer.

SIR You have cause to believe our lives were endanger- ed in more cases than one, in the time of the late mortality, and that we were so discouraged, that had it not been for your persuasion, we would have relin- quished our disagreable and dangerous employment- and we hope there is no impropriety in soliciting a certificate A NARRATIVE,&c. 19 certificate of your approbation of our conduct, so far as it hath come to your knowledge.

With an affectionate regard and esteem, We are your friends, ABSALOM JONES RICHARD ALLEN January 7th 1794.

HAVING, during the prevalence of the late ma- lignant disorder, had almost daily opportunities of seeing the conduct of Absalom Jones and Richard Allen, and the people employed by them, to bury the dead—I with cheerfulness give this testimony of my approbation of their proceedings, as far as the same came under my notice. Their diligence, attention and decency of deportment, afforded me, at the time, much satisfaction.

MATTHEW CLARKSON, Mayor Philadelphia,January 23, 1794.
An Address to those who keep Slaves, and approve the practice. THE judicious part of mankind will think it un- reasonable, that a superior good conduct is looked for, from our race, by those who stigmatize us as men, whose baseness is incurable, and may therefore be held in a state of servitude, that a merciful man would not doom a beast to; yet you try what you can to prevent our rising from the state of barbarism, you represent us to be in, but we can tell you, from a degree of ex- perience, that a black man, although reduced to the most abject state human nature is capable of, short of real madness, can think, reflect, and feel injuries, al- though it may not be with the same degree of keen resentment and revenge, that you who have been and are our great oppressors, would manifest if reduced to the pitiable condition of a slave. We believe if you would try the experiment of taking a few black chil- dren, and cultivate their minds with the same care, and let them have the same prospect in view, as to living in the world, as you would with for A NARRATIVE,&c. 20 for your own children, you would find upon the trial, they were not inferior in mental endowments.

We do not wish to make you angry, but excite your attention to consider, how hateful slavery is in the fight of that God, who hath destroyed kings and princes, for their oppression of the poor slaves; Pha- raoh and his princes with the posterity of king Saul, were destroyed by the proteclor and avenger of slaves. Would you not suppose the Israelites to be utterly un- fit for freedom, and that it was impossible for them to attain to any degree of excellence? Their story shews how slavery had debased their spirits. Men must be wilfully blind and extremely partial, that can- not see the contrary effects of liberty and slavery upon the mind of man; we freely confess the vile habits of- ten acquired in a state of servitude, are not easily thrown off; the example of the Israelites shews, who with all that Moses could do to reclaim them from it, still continued in their former habits more or less; and why will you look for better from us? Why will you look for grapes from thorns, or figs from thistles? It is in our posterity enjoying the same privileges with your own, that you ought to look for better things.

When you are pleaded with, do not you reply as Pharaoh did, "wherefore do ye Moses and Aaron, let the people from their work, behold the people of the land, now are many, and you make them rest from their burdens." We wish you to consider, that God himself was the first pleader of the cause of slaves.

That God who knows the hearts of all men, and the propensity of a slave to hate his oppressor, hath strict- ly forbidden it to his chosen people, "thou shalt not abhor an Egyptian, because thou wast a stranger in his land. Deut. xxiii. 7." The meek and humble Jesus, the great pattern of humanity, and every other virtue that can adorn and dignify men, hath command- ed to love our enemies, to do good to them that hate and despitefully use us. We feel the obligations, we wish to impress them on the minds of our black bre- thren, and that we may all forgive you, as we wish to be forgiven; we think it a great mercy to have all anger and bitterness removed from our minds; we appeal to your own feelings, if it is not very disquiet- ing to feel yourselves under the dominion of a wrath ful disposition.

If A NARRATIVE,&c. 21

If you love your children, if you love your country, If you love the God of love, clear your hands from slaves, burden not your children or country with them. Our hearts have been sorrowful for the late bloodshed of the oppressors, as well as the oppressed, both ap- pear guilty of each others blood, in the sight of him who said, he that sheddeth man's blood, by man shall his blood be shed.

Will you, because you have reduced us to the un- happy condition our colour is in, plead our incapacity for freedom, and our contented condition under op- pression, as a sufficient cause for keeping us under the grievous yoke? We have shewn the cause of our inca- pacity, we will also shew, why we appear contented; were we to attempt to plead with our masters, it would be deemed insolence, for which cause they appear as contented as they can in your fight, but the dreadful insurrections they have made, when opportunity has offered, is enough to convince a reasonable man, that great uneasiness and not contentment, is the inhabitant of their hearts.

God himself hath pleaded their cause, he hath from time to time raised up instruments for that purpose, sometimes mean and contemptible in your sight; at o- ther times he hath used such as it hath pleased him, with whom you have not thought it beneath your dig- nity to contend, many have been convinced of their error, condemned their former conduct, and become zealous advocates for the cause of those, whom you will not suffer to plead for themselves.

To the People of Colour.

FEELING an engagement of mind for your welfare, we address you with an affectionate sympathy, having been ourselves slaves, and as desirous of freedom as any of you; yet the bands of bondage were so strong, that no way appeared for our release, yet at times a hope arose in our hearts that a way would open for it, and when our minds were mercifully visited with the feeling of the love of God, then these hopes increased, and a confidence arose that he would make way for our enlargement, and 22 A NARRATIVE,&c. and as a patient waiting was necessary, we were sometimes favoured with it, at other times we were very impatient, then the pros pect of liberty almost vanished away, and we were in dark- ness and perplexity.

We mention our experience to you, that your hearts may not sink at the discouraging prospects you may have, and that you may put your trust in God, who sees your condition, and as a merciful father pitieth his children, so doth God pity them that love him; and as your hearts are inclined to serve God, you will feel an affectionate regard towards your masters and mistresses, and the whole family where you live, this will be seen by them, and tend to promote your liberty, especially with such as have feeling masters, and if they are otherwise you will have the favour and love of God dwell- ing in your hearts, which you will value more than any thing else, which will be a consolation in the worst conditi- on you can be in, and no master can deprive you of it; and as life is short and uncertain, and the chief end of our hav- ing a being in this world, is to be prepared for a better, we wish you to think of this more than any thing else: then will you have a view of that freedom which the sons of God enjoy; and if the troubles of your condition end with your lives, you will be admitted to the freedom which God hath prepared for those of all colours that love him; here the power of the most cruel master ends, and all sorrow and tears are wiped away.

To you who are favoured with freedom, let your conduct manifest your gratitude toward the compassionate masters who have set you free, and let no rancour or ill-will lodge in your breasts for any bad treatment you may have receiv- ed from any; if you do, you transgress against God, who will not hold you guiltless, he would not suffer it even in his beloved people Isreal, and can you think he will allow it unto us?

There is much gratitude due from our colour towards the white people, very many of them are instruments in the hand of God for our good, even such as have held us in cap- tivity, are now pleading our cause with earnestness and zeal; and we are sorry to say, that too many think more of the evil, than of the good they have received, and in- stead of taking the advice of their friends, turn from it with indifference; much depends upon us for the help of our co- lour more than many are aware; if we are lazy and idle, the enemies of freedom plead it as a cause why we ought not to be free, and say we are better in a state of servitude, and that giving us our liberty would he an in- jury A NARRATIVE,&c. 23 jury to us, and by such conduct we strengthen the bands of oppression, and keep many in bondage who are more worthy than ourselves; we intreat you to consider the obligations we lay under, to help forward the cause of freedom, we who know how bitter the cup is of which the slave hath to drink, O how ought we to feel for those who yet remain in bondage? Will even our friends excuse, will God pardon us, for the part we act in making strong the hands of the enemies of our colour.

A Short Address to the Friends of Him who hath no Helper.

WE feel an inexpressible gratitude towards you, who have engaged in the cause of the African race; you have wrought a deliverance for many, from more than E- gyptian bondage, your labours are unremitted for their complete redemption, from the cruel subjection they are in. You feel our afflictions—you sympathize with us in the heart- rending distress, when the husband is separated from the wife, and the parents from the children, who are never more to meet in this world. The tear of sensibility trickles from your eye, to see the sufferings that keep us from increa- sing.—Your righteous indignation is roused at the means taken to supply the place of the murdered babe. You see our race more effectually destroyed, than was in Pharaoh's power to effect, upon lsrael's sons; you blow the trumpet against the mighty evil, you make the tyrants tremble; you strive to raise the slave, to the dignity of a man; you take our children by the hand, to lead them in the path of vir- tue, by your care of their education; you are not ashamed to call the most abject of our race, brethren, children of one father, who made of one blood all the nations of the earth: You ask for this, nothing for yourselves, nothing but what is worthy the cause you are engaged in; nothing but that we would be friends to ourselves, and not strengthen the bands of oppression, by an evil conduct, when led out of the house of bondage. May he, who hath arisen to plead our cause, and engaged you as volunteers in the service, add to your numbers, until the princes shall come forth from Egypt and Ethiopia stretch out her hand unto God. ABSALOM JONES, RICHARD ALLEN.

A NARRATIVE,&c. 24
YE Ministers, that are call'd to preaching, Teachers, and exhorters too; Awake ! behold your harvest wasting! Arise ! there is no rest for you. To think upon that strict commandment, That God has on his teachers laid, The sinner's blood, who dies unwarned, Shall fall upon their Shepherd's head. But oh ! dear brethren, let's be doing, Behold the nation's in distress, The Lord of Hosts forbid their ruin, Before the day of grace is past. We read of wars and great commotions, Before the great and dreadful day, Oh, Sinners turn your sinful courses, And trifle not your time away. But Oh! dear sinners, that's not all that's dreadful! You must before your God appear! To give an account of your transactions, And how you spent your time, when here.

FINIS. Just published, price 3d. A very neat Edition of An ESSAY ON DEATH, By BEILY PORTEUS, M.A. now BISHOP of LONDON Sold by Darton and Harvey, No. 55, Gracechurch Street

I created this map by looking up the people mentioned in the text in Philadelphia Directories from 1791, 1793, 1794, and 1795. I could not find a directory for 1792. I was able to match the addresses given with the latitude and longitude by using a 1794 Philadelphia that provided cross streets. The reference points are accurate within a given block. I have color coded the different years to note if and how people moved around. Be sure to hover over any given dot as it will tell you who lived there in which year and what their occupation was listed as in the directory. Philadelphia residents, 1791, 1793, 1794, 1795